The Worship of Sports in America

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.

How The Middle-Class Got Screwed (Video)

A most simplistic explanation of how the economic problems of the middle-class has become an actual threat to their well-being.

Why I'm Not A Democrat...Or A Republican!

There is a whole lot not to like about either of the 2 major political parties.

Whatever Happened To Saturday Morning Cartoons?

Whatever happened to the Saturday morning cartoons we grew up with? A brief look into how they have become a thing of the past.

ADHD, ODD, And Other Assorted Bull****!

A look into the questionable way we as a nation over-diagnose behavioral "afflictions."

Thursday, June 27, 2013

The Dope on Voter Identification

On the face of the issue, there is nothing wrong with and adult and having an ID to vote. After all, what kind of responsible person walks around without a form of identification? However, as more recent times have revealed, laws in America are political…not legal. And based on this reality—especially in light of the U.S. Supreme Court’s decision earlier this week to weaken a major provision of the historic 1965 Voting Rights Act—it’s hard not to at least view the issue of requiring voter identification to vote with some bit of skepticism.
What makes this issue so contentious is that who support the various initiatives in various states to require identification vote have just enough reason and logic on their side to give their view some credibility. Even I believe its sound reasoning for someone to have an ID to vote. However, when you look at the issue more closely, it’s hard not to question the overall motive—if not the timing—of these initiatives. These new voter requirements have been proposed, passed, and now validated in approximately 15 different states, most initiated by Republican officials. Most proponents argue that the new laws “help prevent voter fraud.” But given that voter fraud, outside of 1 or 2 anecdotal cases, is not an overt or major factor in either statewide or national elections in this country. These proponents will point questionable actions by left-leaning organizations like the now-defunct ACORN to support their assertions. However, a Justice Department of the period of time between 2002 and 2007 showed that out of the 300 million votes cast in that period, federal prosecutors convicted only 86 people for voter fraud – and of those few cases, most involved persons who were simply unaware of their ineligibility (See: “The GOP War on Voting”). The takeaway is that voter fraud is such a statistically low occurrence, low impact happenstance in elections in America it the notion of requiring IDs to counter it amounts to a solution looking for a problem. So how is it that so many states are passing voter ID laws when actual cases of voter fraud amount to a political paranoia rather than an actual criminal threat (See: “The Truth About Voter Fraud”)? That is where the question of timing for these voter ID new requirements come in.

Given the unexpected defeat that Republicans received in last year’s presidential elections, many within the party began to see that the major reason for the defeat was the reality of shifting ethnic demographics in America favoring Democrats. All major minority groups overwhelmingly supported President Obama in last year’s elections. Republicans, despite their best efforts at appealing to racial minority groups, became aware of this. And given the party’s intransigence with regard to many of its social policies (policies that many minorities do not outwardly support), this shift has been seen as potentially problematic for Republicans in future elections.
While I am not explicitly stating that the sole reason for these laws is to counter demographic shifts and changing views on social issues (like gay marriage), the timing is questionable. It would have made more sense to institute voter ID laws in the immediate aftermath of the 2000 election—the most contentious and closest presidential election in the nation’s history… but these laws weren’t. Most were proposed being instituted in the wake of the election nation's first black president, and reality of solid ethnic minority backing. Sounds kind of questionable when you think about it. And being a policy with political implications, it’s a sure bet that many who have proposed these new laws are not oblivious to these realities.

Last year’s controversial press conference by the Republican Leader of the Pennsylvania state House of Representatives, Mike Turzai goes a long way to supporting that it’s at least known who would benefit and who would not from instituting these new laws (see video below).
Whether you support voter ID or not, it’s one of those issues that supporters don’t bother to scrutinize enough to consider its political rationale or motives. It’s one of those things that—although it sounds good on the surface—needs to be examined beyond openly supporting or condemning. However, the reality one is left forced to accept, given reason rather than passion, is that voter identification laws are a backdoor attempt to suppress the vote of entire voting blocks.

Saturday, June 22, 2013

The Anti-Government Protests Abroad - What America's Poor Can Learn!

In the past couple of years, we have witnessed both political and social change in many countries across the globe, initiated at the grassroots level. Although much of these changes have been effected in the Arab World (wrought by the so-called “Arab Spring” general protests), they have not been confined to the Arab World. In country after country, the socio-politically and economically disenfranchised have risen up in protest over what many of these individuals perceive as indifference toward them by lawmakers and overlords alike. In the last few days, the numbers of the disaffected protesting their lots in life have increased to include those protesting in both Brazil and Turkey. Citizens in these countries have taken to the streets to denounce economic conditions and political policies which have many of them feeling as though their governments are not working in their direct interests.
A scene from this week's protests on Brazil's Capital, Rio de Janeiro

In America, the most recent analogous show of discontent by the people toward the status quo were the Occupy and the Tea Party Movements. However, with the exception of still-unfolding events in Turkey and Brazil, the “demonstrations”—for want of a better term—in America lack the broad grassroots inclusiveness of the uprisings around the world. The chief difference between say, the Arab Spring as an example of popular uprisings and those much weaker variations having occurred in America is both their lasting effect and limited scope. The Occupy movement was a rejection of corporate greed and the type of hyper-capitalism that almost tanked the global market back in 2008. Despite the number of associated protests, the Occupy Movement was less of a protest against socioeconomic inequality and Big Money influence in the legislative process it should have been. The Tea Party protests—despite having tinges of the same issues that the Occupy Movement were protesting—was too ideologically partisan to the right to truly represent a cross-section of America ethnically, politically, and/or socially.

As I watch news coverage of more economic-issue-inspired protests unfurling across Brazil, I can’t help but wonder why the poor and disenfranchised in America don’t mobilize in a similar way against marginalization by politicians and policy makers? During the 2012 presidential elections, both President Obama and former Republican candidate Mitt Romney ran campaigns targeting the American Middle Class—as did Romney’s Republican Primary competitors. Democrats running for office at the national level tend to target the same constituency; at local levels they have no choice but to acknowledge poor voters simply because of the nature of local politics. However, as both, a campaign policy and policy focus, the welfare and interests of the underclass as a group in America simply doesn’t lobby on its own behalf when their interests are ignored or targeted for damning by legislators seeking to balance budgets on their already burdened backs. The underclass as a group is not usually given to vocalizing their discontent. This week’s failure in the U.S House of Representatives to cut funding to programs responsible for helping those needy families purchase food is an example of this (See: “Proposed Cuts in the House Farm Bill Mean "2 Million Less People on Food Stamps, 210,000 Children Will Not Receive School Lunches or Breakfasts”).
Those needing the program did not march on Washington to protest the attempt to cut the much-needed assistance; Democrats (and some Republicans) simply refused to support the cuts for differing reasons. Those who would benefit from the program were given the reprieve on the mercies of advocates in Congress. While the politically-connected Moneyed Class has the ears, hearts, and minds of policy-makers, the Middle Class catches policy-makers’ attention during election periods. The poor in America—lacking money, organization, and drenched in voter apathy—are nothing more than pawns in the political chess game. Having worked with and alongside (and at one time lived) with the politically and economically disenfranchised in America, my personal (and objective) observations as to why they as a group refuse to mobilize in the way that their brethren in other countries have are multidimensional.
A major reason the poor in America don’t organize and/or vocalize their discontent is the lack of interests in news and current events—such as the protests occurring abroad. Many lower income, lower class individuals tend to anesthetize with irrelevant distractions, and insulate from knowledge of relevant issues which could affect them. A great majority of them tend to spend inordinate amounts of time viewing music videos, so-called “reality television,” and other programming which specializes in commanding the narrow attention spans and interests of those who would rather be entertained than informed. And in the instances they are seeking to be informed, their curiosity extends only as far as the personal lives of celebrities and pseudo-celebrities. Having worked with at-risk kids (as well as their parents), I would observe and take note of their interests and their lack of interests in national and world events. When they have an opportunity to use the internet for schoolwork and/or recreation, they tend to use the time to listen to the latest offering of what passes for music nowadays, or view sites that delve into the meaningless lives of those “entertainers” who are responsible for today’s music. Their parents are little better in their knowledge (or interest) of current events. Of course, this is not to say that there are those of within the lower economic (and social) brackets who are not interested in what goes in Washington and their state capitals. What I speak is on the whole, this group is more inclined toward focusing on information on the most rudimentary of levels; the weather forecast, local news, and/or progress of their local sports teams. An observation that I made years ago provides an illustration. Back when I was in college, a good friend of mine and I travelled to Chicago (where I was born) and went sight-seeing along in the “Gold Coast” area of the city—where Big Money and affluence is concentrated. As we drove in the Lake Shore Drive area, I noticed that outside the couple-grand-a-month-rent condos were newspaper boxes stacked groups of 5 or more. They sold The New York Times, The Chicago Tribune, USA Today, The Wall Street Journal, and a few more of the national dailies. Back in the old neighborhood, the corner newspaper boxes only carried the Chicago Sun-Times, the Tribune, and maybe the city’s historic black newspaper, The Defender. The takeaway for me was the “haves” were informed, while the “have-nots” were not.
Another reason that the poor in America are not able to gather the wherewithal to demonstrate in favor of their collective interests is that much of their time is spent simply trying to survive trying to live off of the meager wages offered in our new service-based economy. While lawmakers were busy gutting the gutting programs—in the name of “cutting spending”—that had some impact in supplementing low wage workers, those on the lower rungs of society were forced to dedicate more and more of their time trying to make up for these cuts by working two or even part-time three jobs to make up for the incomes and benefits that a single job used to offer. The 90s-era North American Free-Trade Agreement made it possible for many higher-paying U.S. manufacturers to move jobs to lower-labor costs Mexico. The manufacturers who remained lowered wages to compete with the new globalized economy. The emerging service industry didn’t have to pay as much to compete with the comparable-paying manufacturing industry; the $7.00-$9.00 starting pay is the same as moderate pay in the 1980s. With so much time dedicated to ensuring that families are able to pay bills, little things like attending parent-teacher meetings, community groups, city-council/town hall meetings, and other such gathering that would normally inform citizens of what’s going on around them (as well as fellowship with those who might also might be informed) became necessarily passé’ as a matter of survival. Among a group where many have to plan ahead just to vote in a way that doesn’t jeopardize their jobs or compromise any needed paid time, is it any wonder that voting is the only form of being “informed” or “protest” that many of them know?
There is also a level of willful ignorance as well as self-defeating thinking among the lower classes in America. Many rural poor whites for example harbor race-based animosities toward minorities; “blacks are lazy,” “Mexicans come to America and take all the jobs, “and “Foreigners are buying up American stores.” Many lower-class blacks tend to give racism more power than it has over their lives and the impact it has on their ability to work toward impacting their own lives in a positive sense. Sure, racism still exists, and it can have some negative impact over those who try to get ahead—no matter how much others want to believe otherwise. But it cannot overcome hard work or the desire to not be manipulated by uncaring legislators and policy makers who only seem to be motivated by the financially well-heeled. Such thinking leads to apathy, the feeling of powerlessness, and a fatalistic outlook toward those who expect and operate in concert with such thinking. In other words, uncaring, unmoved, and oblivious legislators and policymakers here in America need the disaffectedness and divisions among the lower-class and disenfranchised in order to keep themselves in power, and the masses from rising up in the same way those others have in other countries.
The Civil Rights, Feminist, Tea Party, and various other movements prove that people can impact decisions far more than they would give themselves credit for. The protests this week in Turkey and Brazil prove that masses of disaffected and disenchanted people can mobilize in ways that render the influence of Big Money moot. When the Founders Fathers crafted the Constitution, they intended for the people to tell government what it wants, not to have its representatives ignore the needs of the people. Since the Supreme Court’s democracy-weakening decision in Citizens United, our decision-makers and leaders have adopted the backwards notion that money should move and impact policy more than anything else. The poor in this country need to take a page from what’s happening around the world and start mass protesting in not only Washing, but in the various state capitals to show that policy and governing should be based on reality—what’s going on around us—rather than ideology—what one thinks or believes to “be right.”

One reason why the poor in America maintain a sense of powerlessness...exploitation by those benefit from their unfortunate circumstances (watch the video).

Friday, May 31, 2013

What American Parents Can Learn From The French...

In my last posting, I railed against the idiotic changes in the newest edition of the Diagnostic and Statistical Manual-V (DSM-5), the bible of the mental health field which list the various known clinical diagnosis for those suffering from mental health issues. Specifically, in the latest edition (to be published next month officially) the DSM now considers extreme temper tantrums in young children a clinical diagnosis now known as Disruptive Mood Dysregulation Disorder (DMSS). Considering that young kids throwing tantrums because they cannot get their way has been a staple of parenting within the Western child-rearing experience since antiquity, I thought this to be a most extreme example of bovine excrement insomuch as how we label children without discipline or self-control “dysfunctional.” I argued that ascribing another “clinical” to childhood misbehavior only serves—in the long-run—to enable negative behavior in children, giving them as well as their parents yet another “out” when it comes to avoiding personal responsibility (see: "Temper Tantrums Are Now A Disorder'").
I'm going to just come out and say this: For the most part, American parents are both arrogant and lazy! They are arrogant in that many feel that they are incapable of learning anything from others insomuch as how to improve their parenting, and lazy in that when their half-assed parenting—ably assisted by an often overstepping legal system and overly-sensitive child advocacy types such as social workers—yields uncontrollable, irresponsible, and entitlement-minded teenage monsters, they blame some (obscure) “clinical,” equally half-assed diagnosis. Or they proclaim that their little brats are simply “not understood.” Given how much many American parents are indulgent of their offspring’ sense of entitlement—imparted upon them in many cases by these same parents—I totally understand!
Having been raised as a Generation Xer, having had a part in raising my own nieces and nephews, and having spent the better part of the last decade or so working with children, I think I know a little about raising children. While it's true that I'm not a parent myself, that actually gives me an objectivity that most parents lack in making such a broad declaration about American parents; any belief system predicated on love tends to cloud judgment and obscure clear, pragmatic-based decision-making in many things...especially in the realm of parenting.
With such being the case, it’s my turn to be as equally arrogant in telling American parents what they are doing wrong.
As hinted, we in America have to shed this idea of “American exceptionalism,” especially when it comes to parenting. American parents have to be willing to consider the possibility that other cultures might be ahead of the curve when it comes to parenting, and that we might actually be behind the curve. On my facebook page, someone sent me a link regarding an article from an issue of Psychology Today from last year, written by family therapist Dr. Marilyn Wedge, Ph.D. In her piece, “Why French Kids Don’t Have ADHD,” Wedge cites the reasons for the vast differences in the numbers of diagnosed cases of Attention Deficit Hyperactivity Disorder (ADHD) between French and American children. In the briefest terms, the therapist reveals that

In the United States, at least 9% of school-aged children have been diagnosed with ADHD, and are taking pharmaceutical medications. In France, the percentage of kids diagnosed and medicated for ADHD is less than .5%. 

The article goes on to explain that while we Americans tend to look upon pathologies like ADHD as having “a biological disorder with biological causes,” the French “view ADHD as a medical condition that has psycho-social and situational causes.” And of course, this results in a difference in treatment. American child psychiatrists and other clinicians are quick to prescribe psychotropic drugs such as Ritalin as the remedy of choice, while their French counterparts treat “the underlying social context problem with psychotherapy or family counseling.” The result is

to the extent that French clinicians are successful at finding and repairing what has gone awry in the child's social context, fewer children qualify for the ADHD diagnosis. 

In France as well as other countries, adults—particularly parents—do not turn every misbehavior into a clinical diagnosis. On the other hand, we here in America are gullible to the point where it’s been inculcated into our cultural natures to ascribe every questionable behavior in our children as some newfound alphabet-abbreviated “malady.” In many cases, American parents are too do not take into consideration that much of their kids behavior is simply the result of various social influences of those their children come into contact with, who in a lot of cases tend to be similarly (socially) dysfunctional. I’m not saying that there is no occurrence of ADHD in American children per se; I am putting forth the thesis that ADHD does not occur anywhere near as much, nor does a true case of ADHD have as much impact on a child’s behavior on American children’ behavior as many parents would like to think. The differences between the French and American perspectives on ADHD diagnoses and treatments is pretty much along the same line as the differences between the high rate of males labeled as “special education” in American schools, while in European schools, females are the majority of students labeled “special education.” Such disparities toward the way we approach children and child-rearing in this country points to the reality that we Americans simply do not look at the Big Picture, which includes consideration of another approach different from our traditional (and ineffective) ones. Simply put, parents in America cannot and do not think outside of the box. We have come to accept the strange, almost pathological and counterproductive ethos that all behavior can be remedied by idiotic “clinical” diagnoses, medicine, and/or the intervention of others (i.e., social service-related professionals) when it comes to managing our kids. The sad and simple reality is that most negative children behavior can be managed by proactive and responsible parenting, as well as regulating aspects of their physical environments—not after-the-fact “treatments,” when negative childhood behavior patterns are becoming set in stone.  Again, the French model of parenting provides how effective such an ideological shift attitudes toward parenting can be.
Last year, author and parent Pamela Druckerman struck a bad chord among many American parents (naturally, since most American parents don’t think they have anything to learn from others) when her book "Bringing Up Bébé: One American Mother Discovers the Wisdom of French Parenting" hit the stands. In relating the observations of Druckerman’s book to her own experiences, author Judith Warner—who penned her own book “Perfect Madness: Motherhood in the Age of Anxiety” on these differences—noted that

...like Druckerman, I’ve often noted wistfully how French children know how to handle themselves in restaurants. I’ve envied how French children eat what’s put in front of them, put themselves to bed when instructed to, and, generally, tend to help keep the wheels of family life moving pretty smoothly. But the difference that struck me the most deeply, when my family moved to Washington, D.C., from Paris…how much emphasis French parents put on demanding they behave respectfully toward other people (See:  "Why American Kids Are Brats").

Such a difference is based on the general difference in expectations that French parents impart on their children during these crucial formative years. Basically, French parents have somehow managed to maintain the instinct for organic parenting, while American parents—at least the marginally responsible ones—tend to research methods of “better parenting” by spending money on parenting books and harking on the words of “experts”…both recognized and self-professed. For example, the French do not believe in changing the general family routine for the sake of a new baby. For them, the baby fits into the family. American parents seek to restructure reality to fit the arrival of a new baby. The difference is that because of this difference, French parents have more time for themselves. American parents on the other hand spend every minute indulging our children’ every want and need, which results in many feeling “overwhelmed” and thus unable to muster the fortitude and strength of will to discipline their children to the point of necessity. For the French, the happiness of the entire family matters, not just the children. For Americans, objective critics know from observation that all logic and reason tends to fly out the window when the welfare of an American child perceived not to be met. If an American baby is crying, whining, or throwing a tantrum because their “need” for instant gratification is not being met, we rush to their sides to find the cause; the French apply tough love to a fussing and/or crying baby, allowing them express their dissatisfaction in almost every case except of immediate needs (feeding, diaper changes, etc.). American children learn early on that if that act out, they can get what they want.  Of course, if a parent in America dared considered allowing a child’s temperament to rage unchecked, it would be considered an “abuse.” We here in the states want to meet every demand of our kids’ happiness. As a result, our kids develop a sense of entitlement rather than a sense of responsibility (or duty to family, as in the case of many Asian children). Now we have a nation of picky eaters (compared to French children, who like myself when I was younger, are taught to eat whats in front of them), obese brats, and guilt-ridden parents who overcompensate for "not spending enough quality time" with our children (which only spoils them even more).

And let’s not go into the lack of respect that American children have both each other and adults; those of us who have spent time working the public schools know and have experienced this firsthand. While American parents are quick to assume their children have been slighted by some perceived “disrespect” of an adult and/or authority figure, French parents start out parenting by emphasizing respect for and in front of adults (according to many observers of these differences, including Druckerman). French children are given very strict boundaries by parents who strictly enforce those boundaries, but are able to maintain a sense of freedom among their children. All-too often, anything goes in many American households. Many children are not given boundaries. And in the rare event that they are, they are enforced half-heartedly. And thanks again to an overstepping, overstepping “child welfare” apparatus in place here in America, many parents have been rendered impotent when it comes to being the voice of authority for their children. And children know this, and are able to take advantage of this enabling regime by dictating their own behaviors in the house that their parents (at least on paper) control. As an ex-case manager, I have heard from many American parents how they are forced to maintain semblance of control over their teenage children because of threats by their children to “call the authorities” on them if they even threaten to impose a level of discipline on them. And then we wonder why kids today have both the time and the mental/emotional wherewithal to make pipe bombs with the intent to blow up their schools (See:  "Prosecutor: Oregon Teen Planned Columbine-Style Attack at His School").
The late Bernie Mac discusses his approach toward child and teen discipline and instilling respect

American parents expect others to love and indulge their children they way that they themselves do, and this is not reality. The reality is that children are like farts; you don't mind your own, but those of others don't smell so good. American parents need to open their minds more and learn to consider thinking more like the French rather than themselves. Do what’s in your child’s interests, not what their desires demand…maybe then we wouldn’t have a nation of stressed-out social workers, teachers, juvenile court personnel, and—most of all—parents. As the old saying goes, "if you keep doing what you've been doing, you'll keep getting what you've been getting."

 See also: "ADHD, ODD, & Other Assorted Bull****!," "Adults...Children's Worst Enemy! Part 1," and "Adults...Children's Worst Enemy! Conclusion"

Saturday, May 18, 2013

Temper Tantrums Are Now A "Disorder" (...or, "Are You S***ting Me?")


Earlier this year, I posted a piece here regarding some aspects of mental health related to behavioral, mostly as it relates to how we tend to over-diagnose children and teens in America. Most of the observations I made were based on reason my personal experience in working with (in some cases, so-called) “at-risk” kids. Fast forward to earlier this week.
I’m watching the news the other day, and the subject were the upcoming changes in the mental health profession’s “bible,” the Diagnostic and Statistical Manual of Mental Disorders-5 (DSM-V). In addition to expanding the scope of some mental disorders like autism, the revision of the DSM has redefined other well-known emotional and behavioral “maladies.” One of revisions that was brought up on the news segment was recognition of “Disruptive Mood Dysregulation Disorder” (DMDD), better known as “extreme temper tantrums.”
As in the case of Oppositional Defiant Disorder (ODD) and many cases of Attention Deficit Hyperactivity Disorder (see previous posting: “ADHD, ODD, & Other Assorted Bull****!”), this “recognition” is not without its critics, both within and outside the mental health profession (see: “Critic Calls American Psychiatric Assoc. Approval of DSM-V “A Sad Day for Psychiatry”). And even without professional criticism, such an asinine move on the part of mental health professionals only goes to further malign the profession as a whole by laypeople. By this, I mean that many aspects mental health as a field of medicine as well as psychology in general already have their detractors, who question whether private and/or public resources should be diverted to addressing mental health concerns of those in need of such services. The insanity of calling modifiable behavior a “disorder” can go a long ways toward forcing those on the fence into likewise questioning the legitimacy of someone who is mentally unwell. This could conceivably affect public funding for these services that others who are genuinely in need of them could benefit from.
More to the point, calling a child’s temper tantrum a “disorder” is yet another way of absolving lazy parents of their hand in their child’s behaviors. This new “diagnosis” would be given to children (as well as and adults) who are not able to control their emotions, and who “have” frequent temper outbursts during inappropriate situations. To say that recognizing this behavior as a “disorder” goes well beyond bovine excrements. Kids (as well as people) don’t “have” temper tantrums in the same way that people “have” a seizure, or a migraine headache. Tantrums are a willful action on the part of those who engage in exhibiting them. They are simply the result of the lack of emotional training…there is nothing “abnormal” or involuntary about them.
In the same vein, I’m of the mindset that there are individuals who do in fact suffer from very real symptoms of ADHA and other true mental disorders—some. But in other cases like ODD, and temper tantrums, such diagnoses are just another potential opportunity for abuse by irresponsible parents and educators looking for an easy fix for plain old bad behavior, which will no doubt come in the form of psychotropic medicines. And such a predictable outcome is almost expected. Given how badly parents have had their disciplinary hands tied and their traditional (read: Old School) disciplinary attitudes watered down by New Age “experts” and others, who’s distorted perceptions blind them to the difference between “abuse” and discipline, there are few disciplinary options between the “time-out” and police involvement. Simply put, the fact that one parent, a policeman, or some other individual can handle an emotional tantrum while the primary parent cannot seems to indicate that it was not beyond the child’s ability to control himself, but rather, he chose to be a brat with the parent but, not another individual.

If more parents were responsible, took more of a (literal) hands-on approach in not tolerating their child’s bad behaviors, and if the police and other authorities would learn to stop taking such liberal attitudes toward parent’s who opt to use Old School disciplining techniques in rearing their children, it’s more likely we will see a reduction in “disorder” diagnoses like DMDD, and have the resources to divert to those who truly have emotional and/or mental issues. Not every behavior a child exhibits is an example clinical “problem.” Many are just parents who lack organic insights into raising a child, and teaching him/her proper emotional control and appropriate behavior as well as the recognition of boundaries. Stop the madness people! Temper tantrums are not a “disorder,” but a need for a parent to remind a child of his/her place!

Saturday, May 4, 2013

The Boston Bombings, White Males, And Random Violence

WARNING: If you are sensitive to issues of race, then avoid reading this posting (because regular readers know I have no problem writing objectively about observations critical about any and every ethnic group, including my fellow African-American demographic).

Almost all of America knows or has heard about the rampant, bloody, mostly gun-based violence in my hometown of Chicago. As of this past Thursday, the city logged its 100 homicide of 2013—with only a third of the year having come to pass. And sadly, this type of violence is emblematic of many urban areas around the country. However, this type of everyday violence if often overshadowed in the news by acts of random violence of individuals we can only described as “deranged.”
Within the past 48 hours, a video-taped shootout that happened in a small Ohio town last month has been a part of the news. The video shows a middle-aged white male getting out of a car without warning, which had been stopped by police officers, and proceeded to unload a volley of gunfire from an assault rifle at the officers. The officers responded with returning fire, killing the man. On the video, the man could be heard yelling, “Kill me” (see video below).

Such events seem to reflect an undercurrent of disaffectedness among white males—those who primarily perpetrate such destructive actions their fellow citizens.
The events three weeks ago during the Boston Marathon—an outrageous tragedy to be sure—got me thinking about life in America as an African-American. More so, as an African-American who has spent much of the last 2 decades so working with both underprivileged youth and adults, I have both experienced and bore witness a level of social reality that on the surface would seem to generate anger and frustration that should have many more individuals setting off deadly bombs in effigy at “the system.” No, I’m not advocating killing or maiming as an instrument of protest. What the bombings at the Boston Marathon got me to wondering about is what makes otherwise privileged—or potentially so—white males so dissatisfied with American society that they would lash out in destructive ways, while far more troubled black Americans endure real trials with a comparatively better social grace?
In what seems of late to be a regular occurrence, we often read or hear about white males like Tamerlan and Dzhokhar Tsarmaev—the brothers alleged to have been responsible for the bombs at the Marathon—who feel disenchanted by their experience in America. In extreme cases, these disgruntled white males have proceeded to take out their perceptions of discontent on society (as it were) in destructive ways that usually end-up being invariably lethal to innocents.
                                    Tamerlan and Dzhokhar Tsarmaev
James Holmes, the orange-hair-dyed perpetrator of the Aurora, Colorado mass shooting that resulted in some 12 deaths and 58 injuries, was a graduate student in neuroscience at the University of Colorado. In fact, before committing the mass shooting in a theater, he’d previously declined the university’s offer of acceptance into its PhD program—complete with a $21,600 grant from the National Institute for Health.
                                          James Holmes
into its PhD program—complete with a $21,600 grant from the National Institute for Health. Holmes had an opportunity to pursue an advanced and decent education of his own choosing that many black males rarely get. Dzhokhar Tsarmaev, the younger of the Boston Marathon bombing suspects attended the prestigious Cambridge Rindge and Latin school, one of the region’s premiere competitive public schools, with a student body comprised of young people from over 70 nations and counts among its alumni the likes of actor Ben Affleck, NBA legend Patrick Ewing, and author E.E. Cummings. Tamerlan was an inconsistent student at a local community college. When so many black males are forced to attempt to learn even the basics in schools with limited funding located in high crime and poverty areas, learn in overcrowded classrooms with disruptive “special needs” students, all the while resisting the various social pressures that reduces learning to a secondary purpose of attending schools (while struggling to graduate), Holmes, the Tsarmaev brothers, and other white males’ educational prospects puts them in an enviable position in life more so than many of their black male contemporaries. The bottom line is that many white males—disgruntled or otherwise—have choices in their education that many black males do not. That translates into better life opportunities…the like which makes one wonder why some become ticking time bombs that inflict pain on others.
The disconnect between how black males endure life’s trials versus the perceptual pains of dangerously frustrated white males goes back past the recent mass shootings and bombings. Whatever problems these individuals have couldn’t possibly come close to say, experiencing the ineptitude of the government response to basic needs in the immediate aftermath of post-New Orleans Katrina, or to the indignity of being systematically denied equal accommodations (or respect) under the law of the old segregated South. When lynchings, unprovoked racial violence, and de facto/de jure denial of basic rights and human dignity were commonplace in America, there was plenty of vocal criticisms leveled against the federal and local governments, but there were no retaliatory bombings of government offices as a show of protest. There were no mass shootings of innocents, or armed individuals attending the public meetings between Congressmen and their constituents. During times when there was a true violation of Constitutional rights by state and local (and in some instances, the federal) governments, black male anger never boiled over into acts of wanton violence—even against the system that turned a blind eye. And as white males have never been subjected to such wholesale indignity on a level even close, it makes me wonder what levels of comparatively lesser frustrations could trigger the desire to inflict hurt on those who have nothing whatsoever to do with hindering an individual’s chances for success…especially when the cards are stacked in his favor by virtue of birth?

 
 Civil Rights-era voting rights protestor attacked by police and attack dogs

Black anger and frustration, even during the most trying of socio-political and economic times, has rarely elicited anything in the way violent rage-against-the-machine-type reactions that destructive-minded angry white males are willing to engage in (sadly, most of our destructive tendencies tend to be self-directed). The closest thing to explosive anger that can even be remotely compared as an example of brink-level frustrations that some angry white males exhibit was the formation of the Black Panther Party for Self-Defense. And to put this into perspective, the Panthers were formed only after a couple centuries of oppression that included lynchings, disappearances, race-riots (which many African-Americans caught the business-end of), government inaction (or collusion in the car of local police departments) with regards to violence perpetrated against blacks.
What is it about disgruntled white males that find them seemingly unable to cope with something as common as—for instance—a job loss in manners which doesn’t cause American society to rewrite the rules of workplace safety? A generation ago, the phrase “violence in the workplace” was unheard of. But today, how often have we seen instances of violence in the workplace perpetuated primarily by disgruntled white males? African-Americans have our share of socioeconomic problems, but being unable to handle something like being dismissed from employment, unjustly or otherwise, is not one of them. We weathered the disproportionate levels of higher unemployment among our ethnic demographic during the Carter and Reagan years, as well as during the recent economic crisis and the resulting economic downturn.
Even among many white males who do not resort to mass shootings, bombings, or poison-spiked mail deliveries, their alarmist mindsets tend to reflect either frustrations and/or paranoid preoccupation with their well-being simply doesn’t gel with reality the way the average African-American see it. And realistically-speaking, these white males have never really had any real cause to be vigilant (or hostile) towards any particular state or the federal government as a “tyrannical” force looking to “suppress” their civil liberties or “rights.” Coming from the perspectives of those who have had to endure arrests, physical violence, and fear of death just to sit on the front of a public bus, the concern for these white males have for their dignity and their “rights” to be potentially “violated” by any government seems unreal to African-Americans. In fact, compared to the African-American historical experience, their knee-jerk penchant for challenging innocuous laws as being a “violation” of their “rights” is akin to someone looking for an enemy to fear…one that simply isn’t there.
                                  Tea Party protestors marching during the first Obama Administration

Our mistake is in assuming that such deranged individuals are “crazy.” I believe this to be hardly true. Those particular white males who harbor feelings of disaffectedness, and who engage in mass shootings and other such destructive demonstrations of their extreme angst tend to pick and choose targets who have little or no chance of fighting back. They chose locales where their potential victims are caught completely unawares, and who are not capable of preventing this cowards from potentially interfering with their plans to inflict maximum pain. And that is what these individuals are…cowards! If they were truly unhinged from reality, they would chose targets that would truly reflect their seemingly “I-don’t-care” attitude with their lives, and life in general. Why not walk into a police station, a gun show, or even a public housing project and attempt to randomly inflict pain? Because they fear the same pain they seek to inflict would be visited upon them. Shooting a classroom of early grade elementary students; a house of worship; bombing an annual sporting event…all in the name of expressing dissatisfaction? Not “insanity,” not “protest,” and not “justice.” Its cowardice.

                        Sandy Hook Elementary shooter Adam Lanza

Granted, African-Americans has a myriad of socioeconomic woes (and yes, tend to inflict these problem on ourselves), but there is a lesson that these dangerously disgruntled white males can learn from us. If any should feel encouraged to express their frustrations and personal failings by bombing, shooting, and/or poisoning others, look at how black people have handled real oppression, real problems, and real suppression by “the system,” not embrace the paranoid imaginings of one’s emotional distress.
Additionally, our lawmakers may be entitled-minded, self-interest-driven, ideological, money-motivated, egotistical elitists, but their own individual love of liberty makes it hard to believe that any of them would concertedly work to suppress our rights, so white males really need to come off that conspiracy-level thinking. Yes, its fine to be vigilant, by not to the point of paranoia. And definitely not to the point where one feels guns are the only way our government is willing to listen to us.

Friday, May 3, 2013

Where Is The Reason In Gun Regulations?


Back during the presidential elections of 2008, President Obama remarked that some people in some parts of the country—instead of embracing change—tended to cling to the things which they were familiar with…their guns and their Bibles. At the time, he faced a great deal of flack for this remark, reflecting that he was “out of touch” with a certain segment of our society. As I’ve often said, if you give your ideological opponent enough time, they will eventually prove your point for you. And I’ll be damned if Obama hasn’t been proven right.
Two weeks ago, the U.S. Senate voted down a bipartisan bill to expand firearms background checks to include weapons purchased at gun shows (where currently, no background check is required). The laudable legislative attempt was the first such federal attempt to initiate changes in gun ownership laws in the last generation, and came in the wake of December’s Sandy Hook shooting. The effort was cobbled together in an attempt to restrict the possibility that guns may errantly end up in the hands of criminal and would-be mass shooters.
As per routine, many lawmakers felt obligated to vote along ideological lines rather using reality and the need to at least create a starting point to address the free-for-all gunplay that seems to have been running rampant in the news of late. And as those conservative lawmakers who voted not to enact the attempt to curtail the proliferation of guns attempted to justify their vote with the usual talking points, their assertions were met with derision from the fellow moderate and liberal lawmakers who supported the bill. As the bill was voted down, vocal condemnations of “shame on you” could be heard from the Senate gallery by observers, who’s outburst reflected the polls showing that a majority of Americans (with numbers varying state-to-state) supported expanding the background checks for guns were promptly escorted out of the Senate chambers for the disruption. In addition, more than 20 major newspaper editorials—including the Washington Post and the New York Times—reflected a similar level of disgust with the vote. The Dallas Morning News opinioned that

the coward defied the will of most Americans and helped the hardliners and hypocrites prevail. They allowed the NRA (National Rifle Association) members who threatened retribution against anyone who voted in favor of the bill.

In essence, nearly all Republicans and four Democrats were too wimpy to pass the bill, rejecting what was a rather watered-down anti-gun proliferation legislation in order to get the votes necessary to pass it in the House of Representatives. This reality indicates that on the issue of regulating the proliferation of guns, there is simply no compromising on the part of some within Congress (and in the legislatures of many state governments). And predictably, most of those voting against the measure have attempted to pass off their actions as “voting my conscious.” However, the reality is that these rejecters of the bill represented a very vocal, passionate, and organized minority of rabid gun-owners—spearheaded by an effective, single-issue interests group and passing their lot off as representing the interests of the public at-large. And although the same could be said for potentially any interest group and their supporters, only opponents of regulating gun proliferation have developed an ethos that distorts the general understanding of law related to their single-minded cause issue. How so?
This distortion and rabid protection of gun privileges is an evolution—or devolution—of conservative ideology over the last generation or so. The traditional conservative voices of moderation and reason on the issue have become the fringe element within the Republican party, while extreme right-of-Reagan reactionaries have successfully polluted both the GOP as well as the body politic with their uncompromising distorted thinking in regards to the Second Amendment. Consider a 1991 editorial by noted conservative columnist George Will...

WASHINGTON —  Two staggering facts about today's America are the carnage that is a consequence of virtually uncontrolled private ownership of guns, and Americans' toleration of that carnage.
Class, not racial, bias explains toleration of scandals such as this: More teen-age males die from gun-fire than from all natural causes combined, and a black male teen-ager is 11 times more likely than a white counterpart to be killed
If sons of the confident, assertive, articulate middle class, regardless of race, were dying in such epidemic numbers, gun control would be considered a national imperative.
But another reason Americans live with a gun policy that is demonstrably disastrous is that the subject was constitutionalized 200 years ago this year in the Second Amendment: ''A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed.'' Many gun control advocates argue that the unique 13-word preamble stipulates the amendment's purpose in a way that severely narrows constitutional protection of gun ownership.
They say the amendment obviously provides no protection of individuals' gun ownership for private purposes. They say it only provides an anachronistic protection of states' rights to maintain militias.
However, Sanford Levinson of the University of Texas Law School says that is far from obvious. In a Yale Law Journal article, ''The Embarrassing Second Amendment,'' he makes an argument dismaying to those, like me, who favor both strict gun control and strict construction of the Constitution.
He begins with some historical philology showing that the 18th century meaning of ''militia'' makes even the amendment's preamble problematic.
He notes that if the Founders wanted only to protect states' rights to maintain militias, they could have said simply, ''Congress shall have no power to prohibit state militias.'' George Mason, a sophisticated Virginian who faulted the Constitution because it lacked a bill of rights, said, ''Who are the militia? They consist now of the whole people.''
The Second Amendment is second only to the First Amendment's protections of free speech, religion and assembly because, Mr. Levinson argues, the Second Amendment is VTC integral to America's anti-statist theory of republican government.
That theory says that free individuals must be independent from coercion, and such independence depends in part on freedom from the menace of standing armies and government monopoly on the means of force.
In the most important Supreme Court case concerning Congress' right to regulate private gun ownership, the court, upholding the conviction of a man who failed to register his sawed-off shotgun, stressed the irrelevance of that weapon to a well-regulated militia. Gun control advocates argue that this lends no support to a constitutional right to ownership for private purposes.
But Mr. Levinson notes that the court's ruling, far from weakening the Second Amendment as a control on Congress, can be read as supporting extreme anti-gun control arguments defending the right to own weapons, such as assault rifles, that are relevant to modern warfare.
The foremost Founder, Madison, stressed (in Federalist Paper 46) ''the advantage of being armed, which the Americans possess over the people of almost every other nation.''
So central was the Second Amendment to the understanding of America's political order, Justice Taney in the Dred Scott decision said: Proof that blacks could not be citizens is the fact that surely the Founders did not imagine them having the right to possess arms.
The subject of gun control reveals a role reversal between liberals and conservatives that makes both sides seem tendentious.
Liberals, who usually argue that constitutional rights (of criminal defendants, for example) must be respected regardless of inconvenient social consequences, say the Second Amendment right is too costly. Conservatives, who frequently favor applying cost-benefit analyses to constitutional construction (of defendants rights, for example), advocate an absolutist construction of the Second Amendment.
The Bill of Rights should be modified only with extreme reluctance, but America has an extreme crisis of gunfire. And impatience to deal with it can cause less than scrupulous readings of the Constitution.
Whatever right the Second Amendment protects is not as important as it was 200 years ago, when the requirements of self-defense and food-gathering made gun ownership almost universal. But whatever the right is, there it is.
The National Rifle Association is perhaps correct and certainly is plausible in its ''strong'' reading of the Second Amendment protection of private gun ownership.
Gun control advocates who want to square their policy preferences with the Constitution should squarely face the need to deconstitutionalize the subject by repealing the embarrassing amendment (Source: "How Embarrassing: The Constitution Protects the Guns that Kill").

What Will’s essay indicates is that modern conservatism has taken reason hostage, and replaced it with blind dedication to ideology…sans the flexibility of years past. Ronald Reagan, the president whom today’s conservatives love to invoke as being representative of the embodiment of political conservatism had no problem being flexible on the issue of regulating guns. As governor of California, Reagan signed one of the strictest anti-gun laws in the nation, the Mumford Act. The law was a response to the Black Panther Party exercising the Constitutional right to bear arms in its goal to protect themselves from openly hostile police forces that were known to be brutal against blacks and other minorities of the time.

What Will’s essay also implies is that, despite man rabid gun owners’ propensity to invoke the Second Amendment in defense of their rights, the Constitutional has inherent characteristics of flexibility with the need to adapt to changing times and needs. It is not a document from God. It was made to be changed, corrected, and amended-based. Hell, the word “regulate” is in the Second Amendment. NO RIGHT is absolute! You can’t yell “fire” in a crowded theater (Speech), you can’t print baseless and libelous material (press), and you can’t use government to promote a specific religious faith (religion). By this logic, one cannot expect to have open access to any and every weapon they want in a civilized, law-based society.
There are NO unrestricted laws. Gun laws are no different. Congress regulated “Tommy” machine guns and “sawed-off shotguns” during the gang wars of the 1930s and the growing tide of gun-related crime during that tumultuous period of time. So gun owners, get a grip on reality! And leave the notion that the Second Amendment cannot be adapted (notice I didn't say "eradicated") to suit the needs of a modern violent America in the land of make-believe!

Satirist John Stewart's recent roasting of the Senate vote to reject expanded background checks

See also: "Gun Control...No! Responsible Gun Control...Yes?" and "Too Many Rights Make Wrongs."

Wednesday, April 10, 2013

How To Fake A Political Issue (And Act "Outraged")...


One of the things that makes me so annoyed with both the political left and right in this country is how they so regularly and transparently try to manipulate our perceptions by either manufacturing outrage over non-issues, or exhibit thin-skinned sensitivity to imagined slights. In the past couple of weeks, issues near-and-dear to both conservatives and liberals—and their political and/or ideologically-based “reactions” to them—illustrate my point.
Last Tuesday the Associated Press (AP), the largest news-gathering outlet in the world, issued a directive amongst all of its journalists that they no longer use the terms “illegal-” or “undocumented-immigrant” when writing a story about the current discourse related to immigration debate. The AP joins many of the major news-related programs on the major networks (ABC, CBS, CNN), as well as many of the nation’s top college newspapers from using those terms, which many defend as “avoiding negative labels.” To this effect, other “non-negative” terms have been likewise designated to avoid labeling other groups and/or individuals; the AP no longer uses the term “schizophrenic” to describe someone with the affliction. They instead now use the term “diagnosed with schizophrenia" ("Associated Press Drops 'Illegal Immigrant' From Stylebook").
Such an uncalled-for move is what fuels the antagonism the political right has in this country toward the idea of political correctness. Now I’m not one to embrace the notion of a vast liberal news media, but such a weak move on the issue of immigration does make it hard to persuade even moderate Republicans that there isn’t some plan afoot to define the political argument of immigration. To be logical about the issue, most of these “undocumented immigrants” (or fill-in-the-blank with your own euphemism since the AP hasn’t provided us with an acceptable term to use to describe these individuals) are illegal; they are in the country illegally, they don’t have legal papers proving they are here legally, and they did immigrate here…”negative labeling” notwithstanding. Trying to avoid hurting someone’s feelings with recognition of one’s status is just overkill on the PC bandwagon. That’s like saying we’re going to no longer call someone convicted of a crime—especially repeat offenders—“criminals.” We’re instead going to refer to them as “those having experienced freedom impairment by virtue of negative choices.” Labels, as long as they aren’t a lame and transparent attempt to obscure the language of a particular political and/or social issue, are as necessary to communication as words themselves. The Left often gets so bogged down in maintaining the notion of political correctness that doing so distorts reality.  Calling an automobile anything else (but a car) doesn’t change what it is or what its function is. People who come to this country without going through the proper and established procedures are illegal immigrants. Furthermore, I have witnessed firsthand the impact their presence has on the employment prospects of Americans who have jobs—unskilled though they are—if not for their being in the country illegally. 
Additionally, we cannot ignore that with the ongoing and nearly unchecked drug-related violence on America's doorstep in Mexico, the issues crime, drug smuggling, and border security are also in the shadow of the conversation.  But these peripheral issues--related to security--on the whole are being ignored as both Democrats and Republicans try gain a foothold within the Latino voting bloc.
And no, I am not slamming foreign-born illegal immigrants. I actually have a great deal of respect for them (especially after having grown up working side-by-side with them in the fruit and vegetable fields in Michigan). Most unskilled immigrants have a work ethic that most Americans should have. But their propensity to work physically-labor-intensive jobs for only a portion of the amount that native-born Americans (not to be confused with Native-Americans) could work creates an incentive for employers not to consider American workers (at the risk of sounding anecdotal, I have witnessed this firsthand more times than I care to relate).

But the political Left aren’t alone in manufacturing discontent for political theater. Earlier this week, entertainers Beyonce and Jay-Z made a controversial trip to the island of Cuba, one of the few remaining communist countries in the world. For the last half century, Cuba has been has been-almost unilaterally—on the U.S.’s crap-list based on an outdated policy of isolation. This isolation encompasses a total economic, commercial, and financial embargo by the U.S. on the Caribbean island nation. That means no trading, no vacationing by American citizens, no diplomatic relations (or recognition), and no business with any Cuban entity by American companies and their subsidiaries “so long as the Cuban government continues to refuse to move toward democratization and greater respect for human rights.’” This policy of U.S. isolation of Cuba was enacted after the government, headed by then revolutionary leader Fidel Castro, nationalized properties of American citizens and corporations who had holdings or were doing business on the island nation prior to Castro’s seizure of power. However, this policy of continually to isolate the communist country when 99% of other nations do not is a stubborn holdover of U.S. government policy based on the now non-existent Cold War. This perception was, in turn, based on the now irrelevant reality that Cuba was an ally of America’s Cold War enemy, the non-existent Soviet Union. America’s foreign policy toward Cuba has been rejected by the rest of the world. This is demonstrated every year when the vote on the U.S. embargo comes up in the UN General Assembly. With the exception of Israel and maybe 1 or 2 other countries symbolically, the UN votes to rejects our nation’s policy. We are alone. And when officials on our government are called to justify this outdated adherence to an outdated tradition of isolation, they respond with the ambiguous call for “human rights reforms.” But Cuba is no longer an ally of the Soviet Union. And America has routinely and regularly tolerated human rights violations in some of its own allies and trading partners while conveniently turning a blind eye to this reality of fact. However, when entertainers Beyonce and Jay-Z traveled to the island nation over the weekend in celebration of their 5th wedding anniversary, there were calls from multiple quarters on the political Right for an investigation (“Beyond And Jay-Z’s Trip To Cuba”).

The reality is that  Republicans calling for an "investigation" of Bey and Jay's trip to Cuba are just placating their reactionary (and gullible) constituents.  The fact of the matter is that criticism wouldn't be as vocal if most knew that the Obama Administration had already loosened American travel restrictions to the island nation via it's "people-to-people" initiative.  Under this federal rule--created to open relations with the Cuban people--"Each traveler must have a full-time schedule of educational exchange activities that will result in meaningful interaction between the travelers and individuals in Cuba." Guidelines dictated by the Treasury Department limits any potential leisure activities by requiring that "tours" (which such trips to Cuba are recognized as) operate under a planned itinerary, with every every moment of the trip, and it's "people-to-people" travel, documented. Sure, those given this request are bound to take vacation-like liberties with such a trip, but who wouldn't given that Cuba is comparatively exotic? And no one called such "investigations when other high-profile celebrities traveled to Cuba.  It's only the connection of support that these two celebrities have with Obama that critics ignore the fact that Sean Penn, Steven Spielberg, Oliver Stone, Jack Nicholson and a host of other high-profile Americans have visited Cuba--some even given an audience with 'ol Fidel himself.
Given the realistic and logical weaknesses inherent in blindly adhering to (and supporting) such an equally blind and outdated policy toward Cuba—just because “it’s always been that way”—is nothing more than a way to manufacture outrage over a policy that has very little bearing on the country’s political and/or economic interests. Fidel Castro is no longer the president of Cuba (yes, his brother is now the de facto head-of-state, but still…). The country is no longer the ally of Soviet Russia. It is no longer exporting revolution and/or communist ideology in the name of overthrowing other governments across the globe. It has diplomatic relations with most other countries in the world, including many of our own allies. And Cuba has been swept up in the tide of globalization within a (more) market-based economy. The world has changed since our government began isolating Cuba. The only two things that remain frozen in time are our government’s policy toward Cuba, and our elected leaders’ propensity to manipulate public policy for personal and political gain. The bottom line is that everything our leaders claim to be an “issue” is not always so.

See also: "Here We Go Again - Ozzie Guillen, Free Speech, & American Foreign Policy"