The Worship of Sports in America

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How The Middle-Class Got Screwed (Video)

A most simplistic explanation of how the economic problems of the middle-class has become an actual threat to their well-being.

Why I'm Not A Democrat...Or A Republican!

There is a whole lot not to like about either of the 2 major political parties.

Whatever Happened To Saturday Morning Cartoons?

Whatever happened to the Saturday morning cartoons we grew up with? A brief look into how they have become a thing of the past.

ADHD, ODD, And Other Assorted Bull****!

A look into the questionable way we as a nation over-diagnose behavioral "afflictions."

Showing posts with label Black Males. Show all posts
Showing posts with label Black Males. Show all posts

Tuesday, April 28, 2015

From The Riots In Baltimore, A Case Of Excellent Parenting

Sometime ago, I wrote a couple of pieces on the issue of corporal punishment in the role of child-rearing ("To Spank Or Not To Spank? (Hell Yes!)" and "Did That Internet Father Who Spanked His Daughters Go Too Far?").  With regard to this issue, many times high-profile events will bear out why such things need to happen.
Spikes in current events is pretty much blogger gold to someone like myself. We who critique and analyze ongoing events in the news are often treated to a noteworthy occurrence that just begs attention. During the riots that raged through a predominantly black section of Baltimore yesterday, one of those things that just begs for closer attention took place in them in the middle of the destruction and violence.
Now bear with me as I lead up to my overall point.
Like many Americans, I watched news coverage of the riots, sparked by the as-now unexplained death Freddy Gray, a young black male while in police custody (Gray was arrested for running from police and possession of a knife). As per the usual dynamic of many such cases that have come to light in recent years, the public chooses sides—usually along the lines of their preconceived beliefs, sans the logic or reason of critical thinking—by blindly justifying the police’s actions, or by condemning them as inexcusable under any circumstance. One side will assert racism (or at least biased applications of the law) are at the heart of these events, while the other will assert the lack of personal responsibility, bad parenting, warped social values, and adhering to a particular political ideology are the reasons for such tragedies. I took note of this as I (regrettably) watched the partisan commentators on Fox News attempt to outline an—albeit marginally truthful—narrative of the issues behind the events in Baltimore. To see what I mean by the sides that such events tend to form, please watch the video segment below, which sets up my point for the rest of this post.

I have always subscribed to the rational approach that an amalgam of all of these factors lays at the heart of these fatal encounters. What’s more, toss in the lack of professionalism among many police departments, ethnocentrism, lack of self-respect, and a little bit of history, and you get the ingredients for what’s happening in Baltimore. But if you watched the video clip I posted above, you might have noted that some will attempt to oversimplify “solutions” to the rioting by asking, “Where are the parents (of the rioters/looters)?”
Though every parent of every young rioter/looter weren’t to be seen, there was one angry parent who was present at the rioting—but she wasn’t taking part. She made her way to the scene of the mayhem to make known her disgust with her son’s involvement in the rioting, and took action to that point. Enter 42-year old Toya Graham. The reaction single mother of a 16-year old son found participating in the melee has gone viral (below).
My overall point is that parents today are in a battle for the souls of their children; drugs, gangs, sex, degraded cultural norms, wayward friends, and a whole host of other temptations are constantly pulling youth in the opposite direction of the one a parent chooses for their child/children. If a public display of old school discipline is what it takes to keep a child in line, so be it.
And despite what the neo-parenting literature says about spankings and corporal punishment “teaching children to be violent,” this is total and utter nonsense. The number of parents who spank their children as a way to help discipline them has decreased, yet more and more young teens and older youth are participating in adult crimes such as the rioting in Baltimore. Spankings also don’t the violence of youth gangs, school shootings perpetrated by students, and other such acts of violence.
There is absolutely nothing wrong with a parent who is looking after the best interests of their children using direct parenting, in conjunction with a firm hand when it comes to helping their children stay on the straight and narrow. A little national exposure and embarrassment for Ms. Graham's son is a small price to pay for the alternative for criminal behavior.
And for those critics who might disagree, consider the event that brought the mother and son to the point of confrontation…the death of Freddy Gray. As yourself which is worse; a slapping an unruly and disruptive child upside the head a few times, or them dying in policy custody because they couldn’t appreciate the difference between right and wrong? Now, if only the mothers of police officers who abuse their authority would do the same thing to their sons…

(Read more about Ms. Graham's actions during the rioting in Baltimore, here...)

Thursday, April 23, 2015

How To End Black Male Deaths At The Hands of The Police--The Black Panthers (Redux)




First and foremost, allow me to apologize to my followers for not having posted any relevant commentary in a long while. I took some time off from blogging to work on my first fiction novel (which is coming along fine, thank you). However, to be perfectly honest, I haven’t completely gone off the grid—I have been regularly micro-blogging almost daily on my Facebook Tumblr, and Twitter pages, as well as publishing updates to my previously published books). But given recent events in the news, I thought it was time I came out of hiding and chronicle my thoughts on a couple of issues in the news on my various blogs.
As per my usual modus operandi, this posting is going to offend many who read it, which—as far as I am concerned—means my goal to provoke critical thinking beyond the reader’s passions is on the right track. In regard to this particular posting, I was moved—as an African-American male—to chronicle an objective analysis of an on-going issue of personal relevance.
The issue at point is the rash of questionable injuries and/or deaths of unarmed black men by police officers that have circulated among the various news cycles. In quite a few cases, video played a central part in swaying public opinion one way or the other in determining (or maybe pre-determining) guilt and/or innocence of either party involved. To be honest, in many of these instances those black men who died (or were seriously injured) were alleged to have been engaged in unlawful actions; running from the police or engaging in a physical tussle with officers. Both Michael Garner and Walter Scott had been accused of engaging in physical struggles with police officers before being shot. Both were not armed at the moments of their deaths.
In other cases, whether those killed and/or hurt by the police were in fact, offering resistance to the officers is up for debate; in those cases, it depends on whom you ask. Twenty-year-old University of Virginia student Martese Johnson was seen as having been belligerent during his bloody videotaped arrest outside a bar for, among other things, underage drinking.
Eric Garner’s videotaped takedown, arrest, and subsequent death choking at the hands of New York City police officers continues to be debated. Garner, a physically-imposing man, had been accused by the police of illegally selling bootleg cigarettes. Many watching the video of Garner’s arrest agree that he wasn’t offering any resistance to the police, who were trying to restrain him using an unauthorized restraining technique. Other said that Garner was struggling trying to breathe, while infamously yelling “I can’t breathe” to arresting officers.
Still in other cases, the actions of police officers can only be seen as questionable and/unprofessional by most reasonable standards. Akai Gurley was fatally shot by a rookie New York City police officer in the darkened stairwell of a public housing project. By all accounts, Gurley was not engaged in any illegal activity, and wasn’t wanted by the authorities. In fact, the officer involved alleged that his weapon somehow discharged by accident while he was holding it on patrol—an explanation which lends itself to many questions. The videotaped shooting of Levar Jones in a Columbia, South Carolina gas station had none of the debate of most of the other shootings. Jones was complying with a state trooper’s order to show his ID when he was taped being shot because of the trooper’s suspicion that Jones was “reaching for his ID” in a manner that made the officer think Jones was actually reaching for a weapon. Fortunately, Jones survived his ordeal with police.

In every case, those shot and/or hurt were not armed, and apparently posed no lethal threat to the officers and/or the public at-large (which I suppose could be debated in the minds of the police officers involved in these incidents). In all but the cases where the officers’ actions were simply beyond reasonable fear of imminent personal threat, most of those involved were not charged with a crime or any major dereliction of duty.
In all of the sensationalism and headlines behind these instances, one salient point being missed by observers is the interplay of so many psycho-social dynamics at work. Police officers have an extremely daunting job, one that I know that I myself couldn’t do—and I’ve been a school teacher! For the most part, our society couldn’t function anywhere near as well as others around the globe where social norms and traditional values police citizens’ actions more than the laws. The professional officers give us a sense of comfort knowing that our calls for helps will be answered and responded to in a decent manner.
Then, there are those who are unprofessional and personally unbalanced to the point where it affects their performance. These include those whose psychological makeup require their egos to be pet and stroked by successful intimidation of those he (or she) feels should respect their authority. Maybe they were picked on growing up. Maybe they just need to feel like big men (and women)…who knows? Others within the unprofessional ranks—understandably so—are victims of their own fears. They see and/or experience things on a daily basis that would make many of us cringe. Many of them see the worst of human behavior, of man’s inhumanity to man. They are lied to daily as they try to ascertain the facts behind criminal activity and maintaining the peace. And for the most part, their attempts to police many of our communities are greeted and treated with contempt and stonewalling of every sort; “don’t snitch” come to mind immediately. And unfortunately for those like myself, many of these bad behaviors and activities occur in our minority communities (and before those of you reading this go into “defense mode,” many bad things occur in non-minority communities too). Let’s be real and honest…FBI and police statistics bear this out. So too does the evening news. So too do our very own observations. How many times have we heard or read about children (and adults) in the ‘hood being killed by stray bullets, of carjackings, the effects of the drug culture in our urban areas, or instances of teens committing once adult-only crimes?
These observations and experiences can create a sense of justified fear in the minds and hearts of police officers. It’s enough to make them shoot first and ask questions later in many encounters. No, it’s not right. No, not every black male is a criminal. Sure, old bad life decisions, limited opportunities, higher unemployment, and/or institutional bias may make us do some things that marginally break the law in the name of survival (e.g., driving without insurance and/or a drivers license, failure to pay child support), but these are hardly capital offenses. But our penchant for merging all criminal activity into one solid lump of perception tends to make many black males perceptually “hardened criminals” in the minds of the limited thinkers and bigoted. Its why the perennially-used explanations of police officers who shoot first and ask questions later—that “I was scared” and “I feared for my life”—resonates so well among suburbanites and middle-class whites who tend to support them. These shared fears of an encroaching criminal underclass moving into safer and gated worlds motivates their thinking. This ethos also explains why so few police officers tend to avoid conviction when they engage in questionably legal actions in the course of their duties; they were just doing their jobs.
I think I have decent solution to the deaths of black men at the hands of the police and allay the fears of the police at the same time. Let’s bring back the Black Panther Party for Self-Defense (or the BBP).

For those of you law-and-order types who only know of the Black Panther Party through their “anti-white,” anti-police speeches, calls for “black power,” Marxist-Leninist political beliefs, and/or often violent confrontations with law enforcement, the group originally formed in 1966 with the initial purpose of arming organized citizen patrols in urban black communities in an effort to both monitor and curtail routine practices of police brutality. The following year, founders Bobby Seale and Huey P. Newton expanded the activities of the BPP to include Party-sponsored community social programs such as the Free Breakfast for Children Programs, and community health clinics. Sporting their signature leather jackets, black berets, afros, and shotguns whenever they were out on patrol or otherwise engaged in some group-sponsored social endeavor, the Party maintained a relatively high-profile in the communities they served. In most cases, the organization’s twin missions of community betterment and watchmen of police abuses gave many inner-city blacks a sense of pride, self-respect, and empowerment. Because of this, the BBP garnered a mass following of respect in the black communities where they operated; even the street hustlers and gang members respected the Panthers during their most politically-active period, the mid 1960s into the early 1970s.
I know this is a radical proposal, especially in light of the rise to semi-prominence of an even more radical, racist group of activists also calling themselves “The New Black Panthers”—who are in no way affiliated by the former members of the 60s/70s BBP (in fact, members of the original BBP have publicly denounced any affiliation with the new group). But a resurgence of the original Black Panther Party for Self-Defense group could have a long reach of benefits for the black community as well as for police officers charged with maintaining order in those communities. Here me out.
A newly-organized, politically-engaging, and socially-active Black Panther Party for Self-Defense could work to instill—or rather re-instill—in the black community the sense of self-reliance we once had…instead of relying others. This would be best exemplified by a new BPP recreating some—or all—of the many community programs (known by the Panthers as “survival programs”) the group started and operated throughout their most active period. Take the Panther’s Free Breakfast for Children Program. It’s no secret that for a lot of black and poor children in the inner-city, the food they receive as they attend public school is often the most assured meal that they might receive on a daily basis.
Likewise, a new Panther Party recreating some (or all) of their many other community service programs from back in the day (e.g., free community health programs, GED programs, free busing for relatives of those incarcerated to visit them in prison, etc.) might go a long ways to illustrating what a sense of community looks like in a generation of black youth who are totally unfamiliar with the concept. Who’s to say that such a wholesale new (read: “returning”) practice of respect for others—especially those attempting to assist others in the community—might not help, say, get rid of that ridiculous practice in many black communities of “not snitching?” Maybe such an outlook might evolve into the same level of neighborhood concern I experienced growing up—where families could go out of town on vacations, and know that their next door neighbor would look after their homes, instead of turning a blind eye to burglary under the aforementioned counter-productive ethos of “don’t snitch.” Additionally, young black youth may come to be appreciative toward those others in their communities working to their benefit. This could translate into people in the ‘hood actually giving a damn about someone other than themselves, going against the grain in our self-obsessed social media world.
A legally-armed, vocal, responsible, and socially-productive cadre of black males comprising a new Black Panther Party would provide a counter to the prevailing negative imagery of the urban “thug.” More importantly, a new BBP that is mission-driven to both protect and serve the black community would be as willing to confront the negative element of the “thug” (as well as other criminal elements) as they would overzealous and abusive police officers. Drug dealers, gang bangers, and others who all but act with impunity as they routinely disrupt the lives of people just trying to live their lives would be confronted by an organized group of productive and civil-minded black men. These civil-minded black males would be willing to confront these negative and destructive community influences with diplomacy—if possible, and force—if necessary to curtail their negative influences on the black community. Best case scenario…the image and social symbolism of a respected, strong, productive, well-dressed, and assertive black male might replace the negative and distorted view of what constitutes a “man” in the eyes of those sporting dreadlocks (as a fashion statement rather than their traditional cultural significance), sagging pants, and “mean-mugging” those simply minding their own business.
More to the point, the respect a renewed Black Panther Party for Self-Defense would generate in the black community would fuel their resolve to confront abusive and overzealous police officers. They would accomplish this by video recording the actions of the police in black communities—without directly interfering with their duties, being able to recite (to) and instruct both citizens and police officers of their respective responsibilities regarding traffic stops and/or other law enforcement actions, and directly confronting and challenging police officers whose actions do not conform to law, regulations, of a universally understood sense of human dignity. The presence of BBP activists at the scene of police actions might help provide an additional sense of security to officers otherwise involved in the course of their duties, helping to change the police officers’ preconceived negative perceptions (and expectations) of black males in general, and during confrontations in particular.
And because I’m well aware that some Americans are very skittish and paranoid of such a suggestion as arming black males for self-defense, it’s understood that the police are a necessary agent for maintaining order throughout America. And for that reason, the difference in time periods and general social moods between when the original Black Panther Party were active and now would preclude all calls and attitudes to “kill all the pigs.” However, the police would be put on alert that abusive attitudes and actions won’t be tolerated, and that excessive force might be met with the same should simple situations escalate out of hand.

What do you think?

Wednesday, July 18, 2012

Father Saves Young Girl...On Video

If you're one of those sorry individuals who watches the evening news and sits with anticipation of the next "perp-walk" spotlighting another one of those people, please make a note of Stephen St Bernard.
Bernard, a 52-year-old bus driver and father was walking home from work after finishing his shift when he heard a commotion from a nearby small crowd. Interested, he diverted from his path to investigate what was going on. Happening upon the scene, he saw a crowd of bystanders looking up and frozen into inaction at what they were watching.
What happened next should give even the most hardened skeptics of human behavior pause to re-think what "those people" are capable of.
Watch the video to see the events unfold.


Wednesday, June 29, 2011

Record High Black Male Unemployment -- The Non-Issue For Campaign 2012

With the Republican contenders for the 2012 party nomination already lining up, one issue in the news which started the usual talk of policy and political rhetoric was—oddly enough—the issue of the high rate of unemployment among African-Americans, particularly among black males. CBS evening news reported last week that unemployment among African-American males was an astounding 17% nationally, a rate not seen since the Great Depression.

This high number seems almost welcoming when you consider that in some areas, the unemployment rate for black males is actually double this figure. According to the think tank, the Community Service Society, 34% of black men, ages 19 to 24 in New York City are not working. In Milwaukee, the rate is also 34%.

With such a tailor-made campaign season issues served up to them, some GOP candidates took the cue and began bringing attention on the problem. With an African-American Democrat in the White House, it was easy for those seeking to unseat President Obama to make the accusation that his administration’s policies were responsible for “causing” this crisis among this particular demographic, and “reveal” the failures of his policies. Republican presidential hopeful Newt Gingrich has referred to President Obama as “the most successful food stamp president,” an all-too subtle racial jab as his being both black and [perceptually] “liberal.” Fellow contender Michele Bachmann noted that "This president has failed the Hispanic community. He has failed the African-American community" when it comes to the issue of high unemployment among these traditionally Democratic voting groups.
Ordinarily, this would be a welcome focus. But in an early election season, a time when political opportunism is seized without a second’s hesitation by those jockeying amongst a crowd of contenders for top billing in the polls, the sudden “interest” in the plight of black males is suspect to say the least. Although most Americans know all too-well this phenomenon of election season “awareness” and “concern” of voter issues by Republicans and Democrats, black males have always seemingly been an overlooked demographic, election season or not.
So when Gingrich and Bachmann blame President Obama for his inaction in addressing black (male) unemployment, they fail to mention that same lack concern from their own party in Congress is a contributing factor. Even as they accuse Obama of failing black males, “Republican leadership has not considered or introduced one single jobs bill,” according to Congressman Emmanuel Cleaver (D-MO). Democrats, whom the majority of African-Americans’ have traditionally given their voting allegiance to since the days of FDR, haven’t been that much more helpful on the issue. The pitiful few Democratic legislators supporting the even fewer number of legislative initiatives introduced in Congress attempting to address this issue reflects the near-apathetic level of concern among even their political party.
Trying to discern which action—or lack thereof—is more shameful, Republicans trying to exploit the long-existing socioeconomic troubles of black males for political gain or relative Democratic inaction with regards to addressing the issue (despite unswerving allegiance by black voters) is almost a lose-lose proposition. But whichever the more dishonorable act, many black males are unable to partake in even the most minimalist aspect of the American Dream…employment.
Why are so many black males unemployed? The answer(s) is/are a convergence of socioeconomic factors meeting on the corners of individual selfishness and market realities boulevards.

Black Males
Among the individually selfish reasons for high unemployment among black males are black males themselves. Many black men are simply not participating in the lives of young black males (who have the highest unemployment rate among the highest unemployed demographic), with whom they could be a key asset in preparing them for a competitive national employment market. Fathers, community leaders, business owners, and other otherwise
socially and economically productive male figures should be among the obvious first-liners in crafting positive images among future black men, while directly or indirectly mentoring them. Roles models for this group are desperately needed, and such civic-mindedness would go a long way towards making a difference in the numbers. Sagging pants, recreational drug use, young fatherhood, inappropriate slang use, and unprofessional behavior with regards to employment needs to be discouraged, while job/employment skills, a sense of responsibility, a professional appearance and demeanor, appreciation and emphasis on education, and training need to be instilled in these potential economic resources (and to put too fine a point on the issue, black women—despite the will, good intentions, and/or attempts by many—simply are not up to the task of helping young black boys become productive and employed adult males). Growing up in the 1970s and even into the early 1980s, it was not uncommon—at least for me—to see older black males showing younger black males how to perform work-related tasks around the house, in the neighborhood, or even taking them to work with them (as many more were more economically stable enough to do so).

Ineffective Practices & Shifting Economic Trends
After ill-preparation from lack of family and community support, perhaps the biggest factor contributing to the high unemployment rate is an outdated public education system model. An over emphasis on designating many young black males as being special needs or placement in special education does not help. Lack of direct parental participation and support (outside of the occasional visit to the principal’s office to address disciplinary problems), lack of an emphasis on discipline, strong curriculums which resist political pressure (and negative parental interference), early intervention for potential issues interfering with education, and laws which allow many young people to drop out of school are all absent in a public education dynamic more conducive to encouraging failure rather than success for many young black males. And with more and more local school districts cutting back on already substantively anemic educational curriculums, difference-makers like vocational programs, high school co-op, career-track curriculum- building and counseling have all but become extinct.
With a lack of appreciation for (or an emphasis on) secondary and higher education, many black males who graduated from public schools tended to head immediately into employment, mostly in vocations which required little in the way of education beyond the basics such as manufacturing, construction and certain segments of the service industry. Many of these jobs have evaporated, especially in the last decade due to shifting market trends. And with the lack of career diversity among many males in general and black males in particular, many simply did not and do not have other career options outside of the most menial, most low-paying offerings…or criminal activity.
On that point, many black males have criminal records, which make them undesirable as potential employees, which segues into another reason for so many black unemployed males, discrimination.
Dr. Rodney Green, chairman of the economics department at Howard University and the executive director of the university’s Center for Urban Progress sums up the situation best:

There has been a consistent pattern of black male unemployment rates that are twice the unemployment of white, even in good or bad times,” Green said. He said this is due to continuing discrimination against black males in the labor market and also a split in the labor market where job loss is greatest in industries that employ large numbers of African-Americans such as construction, service and retail.

In the final analysis, even in the best economic times, when black males manage to overcome socioeconomic disadvantages, possess education backgrounds comparable to other successful males from other ethnic groups, and lack criminal records, employers will invariably still manage to overlook these individuals based on some minor prejudice or preference—conscious or not (a reality which I can personally attest to).
In an effort to address this issue—and to prove that not all public servants are oblivious to this issue—a few in Washington have opted to tackle the issue. Members of the Congressional Black Caucus (CBC) have taken up the cause, drafting and introducing some 40 bills in Congress in an effort to marshal the power of government to do what the private sector is clearly not up to task to do insofar as the high rate of unemployment among African-American males. Members of the CBC like Cleaver have introduced legislative initiatives such as his-14 House Democrat-sponsored Urban Jobs Act, mean to provide training and other related services to at-risk youth preparing to enter the work force through the allocation of federal grant money to already established programs (http://politic365.com/2011/05/18/urban-jobs-act-seeks-to-address-youth-unemployment-crisis/). But in the defense of the lack of Republican support on the issue, the support of only 14 Democrats is hardly something which Democrats can tout as “concern.” It says that there is the lack of concern is being exhibited by both parties, and that maybe there is something to the Republican accusation that Democrats take the African-American vote for granted.
The lack of legislative success has spurred the CBC to take drastic action in the form of its For the People Jobs Initiative, a cross-country roving job fair of sorts, scheduled to visit many of the most hard-hit urban areas where black unemployment is at it highest beginning this summer. With a schedule start in Chicago, the initiative will be comprised of more than just a roving job fair. Each two-day stop will also incorporate a town hall meeting in which job seekers can offer feedback and describe their employment challenges in cities like Cleveland, Detroit, and Los Angeles. And despite the lack of broad initial Democratic and Republican support, the CBC plans to continue introducing legislation based community response and feedback gathered at from its cross-country tour, and culminating in the commission of a jobs advisory council of top black economic and business experts. It is hoped that the end result will a report proposing a long-term solution for job creation and economic growth.
So while certain politicians—including members of Congress—seemed more concerned with holding town hall meetings regarding “attacks on our Constitutional rights” from health care reform, they neglected addressing an issue that had already been problematic in the black and urban communities. If conservatives want to reach out to black voters, blaming a president they voted for overwhelmingly for his lack of directly addressing such a crucial issue, all the while engaging in the same lack of concern is not the way to do so. And if liberals (actual and self-professed) want to give only half-hearted support to concerns which affect those who blindly support their political representatives, then perhaps it would be best for African-Americans to adopt a swing-block voting attitude.
Even more so, it would be sensible for African-Americans males to take to the streets and rally in much the same way they did during the Million Man March of the mid-1990s and politicize an issue of such vital importance to their economic livelihoods. At any rate, its time to make the high rate of unemployment among black males an issue for the next campaign season.

Monday, April 18, 2011

Black Males - Hopelessness & Hope

It’s funny how some of the issues which stand in the way of [the] equality of happiness (or at least reasonable contentment) for all Americans pretty much chronicle themselves. Take for example the laundry list of socioeconomic pathologies which black males in America tend to lead amongst many demographic groups. In many cases African-American males tend to be far and away leading the rates—in the negative sense—in many categories, from high unemployment and school dropout rates to high rates of health-related issues such as hypertension, particular cancers, and diagnoses of various Attention Deficient (and related) Disorders. We’ve all either read the occasional news articles or have seen the special report news segments spotlighting the “plight of the black male.” Indeed, many of us can almost recite the sad statistics by heart. And given the various and, for the most part ineffective bandage-over-hemorrhage approaches toward addressing the plight of the black male in America, and the resulting expectation among many Americans of the black male’s connection with (or is that participation in?) all things pathological, its easy to conclude that this sad reality has become an accepted part of life in contemporary America. In fact, so much has this view become part of our perceptual realities that many, if not most of today’s crop of black musical “entertainers” (for want of a better word) themselves irresponsibly cater to the worst of sociological beliefs and racial stereotypes with their lyrics and their associated videos. If one was a foreign visitor to this country casually observing the culture, the likes of Trey Songz, R. Kelly, and 99% of Southern Rap-dominated music would indicate that African-American males are nothing more than a group of pants-sagging, sex-obsessed partying potheads with ingrained criminal tendencies, and have no aspirations beyond being “thugs,” “players,” and/or “G’s” (that’s “Gangstas” for the un-hip among you). As a further illustration of how much society has adapted to this particular socioeconomic pathology of being, I point to a recent article which was e-mailed to me. In a recent edition of the online liberal news magazine, the LA Progressive dated last from month, an article appeared with a most ominous declaration in its title; “More Black Men Now In Prison System Than Were Enslaved In 1850.” In the March 27th edition of the weekly, Ohio State University law professor and author of the best-seller, The New Jim Crow: Mass Incarceration In The Age of Colorblindness Michelle Alexander made that numbers-backed pronouncement, which is actually a slight bit of mathematical common sense given the natural rate of population increase among the African-American population (http://www.laprogressive.com/law-and-the-justice-system/black-men-prison-system/ [Part 1] http://www.laprogressive.com/law-and-the-justice-system/boiling-hot-mad/ [Part 2]).
The somewhat convoluted explanation of a prison-industrial complex perpetuating this unprecedented black male incarceration rate notwithstanding, Alexander chronicles the story of her eventual “awakening” to this “phenomenal prison growth...as it relates to black” inmates to the time she spent as a civil rights attorney and as active legal counsel for the American Civil Liberties Union, and how “she was blind to the magnitude of this problem.” In the article, the legal scholar implies that the 35.4% of black males being held in custody are there due to the farcical policy known as the War on Drugs “waged almost exclusively in poor communities of color,” despite studies showing that “whites use and sell illegal drugs at rates equal to or above blacks.” Alexander conluded that


As a consequence, a great many black men are disenfranchised…prevented because of their felony convictions from voting and from living in public housing, discriminated in hiring, excluded from juries, and denied education opportunities.



This is the current state being for many African-American males which America has come to perceive as an inevitable reality—the perception of a hopelessly burdensome group of individuals. The actual reality is that in many locales across the country, there are many unsung instances where black males are attempting to shatter this negative imagery of themselves. Two weeks ago in Harlem (yes, that Harlem), the Harlem Millennium Dance Company hosted a local dance at the Alhambra Ballroom. But this was not an ordinary dance of the garden variety fare. There was no bumping and grinding—no simulated sexual gyrations or pelvic thrusts—to profanity-laden rap music. There were no alcohol-spiked punchbowls filled with beverages usually associated with an over 21 crowd passing as simple libations. And absent was a rambunctious crowd of curfew-bending/breaking teenagers expressing their insecurities, trying to fit in, even at the expense of violating whatever household rules their parents set forth for them to follow. Instead, more than 40 black fathers and their daughters danced the night way, dressed in tuxedoes and evening gowns to classics like The Temptations’ “My Girl” and Luther Vandross’ “Dance With My Father.”
The event, which started as a simple fund-raiser with modest expectations, eventually grew into a newsworthy affair of some more than 40 black fathers and their daughters. Both organizers and participants had hopes that the event would deliver “a message that men, especially in the black community are playing a role in the lives of their daughters” and by extension, of their children. This was an observation which was bared-out in the varying ages of the participating daughters, ranging from 3-years to older teenagers. What was most inspiring about the dance was, as voiced by the organizers and participants, that it was an example of how little notice we take of things and events which could change our overall negative perceptions of the black male. Paradoxically, the fact that such an event was even newsworthy speaks volumes as to how entrenched our negative perceptions of African-American men have become. But it also showcases the hope that black men are willing to break—or at least weaken—the bonds of negative imagery, and change the way which society perceives them.

Friday, November 5, 2010

A Few Items In The News…

The Mid-Term Elections

Years ago, Adolf Hitler said that if you tell a big enough lie often enough, it will eventually become the truth…and that truth will eventually not matter. Keep that in mind as reality has declared the mid-term elections of 2010 to now be history. And after all of the usual pre-election insanity of campaign lies, slanders, half-truths, opponent misrepresentations, and shifty campaign contribution, we have projected winners and losers.
Now that America has a divided Congress—between the now Republican-controlled House of Representatives and the Democrat-controlled Senate—as well as a Democratically-controlled executive branch (i.e., that’s the White House to those of you who failed Civics 101), we can expect ideological intransigence, political gridlock, party-bashing, and ultimately legislative inaction to run Washington for the foreseeable future.
Even as the landslide-victorious Republicans are preparing to take control of half of the federal government’s legislature, the presumed new Speaker of the House, John Boehner (R-OH) had already started to engage in the usual Washington political hyperbole by declaring that “there seems to be some denial on the part of the president and other Democratic leaders of the message that was sent by the American people."





Last week’s election victories on the part of the Republicans (in both national and local races across the country) were not so much as bringing the Democrats face-to-face with some presumed denial on their parts as much as it was greater organizing among the conservative rank-and-file, a more effective public relations machine, and better image-projecting. Combine this reality with the fact that Democrats were ideologically split over support for policies promoted by the White House and you get the pasting that Democrats suffered at the polls almost 2 weeks ago.
Most informed Americans already know the conservative platform of the Republican Party, so to call this election “the most historic election in over 60, 70 years” is something of a stretch of reality, and reeks of political spin…trying to make more of the elections than they were (come on…the election of the first African American president and the accompanying one-party control of the federal government during the previous election cycle doesn’t count as more “historic?” Even the Republican shift of Congress in 1994 was more meaningful historically). More to the point, its not as if the American electorate has much of a choice when it comes to party/ideological representation in Washington anyway…Brand X or Brand Y.
Taken altogether, these events harbinger what is to come for the American people…the ultimate loser in the elections of the past couple of weeks. Until either one party effectively (the key word here) controls one aspect of the legislative process, decides to work in the interests of their constituencies—us—and not instead hold allegiance to their political parties and their respective ideologies, or until both parties either learn to work together or the American people opt to create a viable third political alternative (the Tea Party totally withstanding), we can expect the same a three-ring circus in Washington in the coming term instead of functioning three branches of government.

Corporal Punishment In Schools

A high school basketball coach in Jackson, Mississippi is in legal hot water after images of him “paddling” students during a basketball practice went viral over the ‘net this week, courtesy of another student’s cell phone camera.
Coach Marlon Dorsey defended his practice of paddling basketball team members who failed “to run basketball plays correctly" as a way of trying to "save these young men from the destruction of self," according to court documents filed recently.
In further defense of his actions, Dorsey issued a statement which read,

"I paddled my students... today, some of [sic] students have lost pride in their school and in their (sic) selves. Students are disrespecting teachers, administrators and other students by stealing cell phones, leaving off campus without permission, disrupting classroom teaching time, late for class and not following dress codes by wearing the pants on their butts and house shoes to school and on-court behavior. I took it upon myself to save these young men from the destruction of self and what society has accepted and become silent to the issues our students are facing on a daily basis."

As of this writing: Dorsey is still employed with the district, but is on active suspension without pay for 28 days; students who were alleged to have been paddled still attend classes and are still playing on the boy's varsity basketball team; and a lawsuit has been filed in court naming the school district, Dorsey, and the school principal as defendants who failed to safeguard the rights of the players (http://mw.cnn.com/snarticle?c=cnnd_us&p=0&aId=20101111:mississippi.coach.whippings:1).





Having worked with young people myself for over 10 years (including currently as a counselor for at-risk teens), I not only empathize with Dorsey’s position, but support it 110%. Today’s youth are simply out of control, especially urban youth. Part of this is because we as a society have adopted an overly liberal attitude toward dealing with both their issues and their actions. We have adopted a New Age form of thinking which asserts that paddling, whippings, and other forms of “abuse” are more harmful than helpful to youth in dealing with their delinquency. But an argument can be made that removing these (and other such) sanctions as options when it comes to bringing up our children does more harm to society as a whole.
Most of us who comprise Generation X, Baby Boomers, and prior generations received such sanctions regularly in both the home and in schools (from 3rd grade through high school), and we are no worse for our experiences. In fact, it could be argued that such actions reinforced our generation’s superior social value of duty, while the absence of such actions has resulted in this current generation’s sense of entitlement.
Even if you don’t agree with bringing back corporal punishment in public schools, one thing no one can disagree with is that there was no where near as much violence, disrespect for teachers, and lack of self-respect back in my public school days as there is today with the absence of such measures. Also, people were not chomping at the bit to sue for any perceived violation of one’s “rights” back in the day as they are now…as if awarding monetary “compensation” somehow miraculously gives one back his/her dignity.
In fact, who needs Corporal Punishment? I say bring in Sergeant Slaughter!


Black Unwed Motherhood Reaches A New High


This week, the Washington Post featured a story about the extremely high—an understatement to be sure—rate of unwed motherhood among black women in America. According the both the article and the latest government figures, black single motherhood among black women is an astounding 72%, far and away shadowing the demographic group, Native Americans at 66% (“Blacks Struggle With 72% Unwed Mothers Rate,” The Washington Post.


http://www.washingtonpost.com/wp-dyn/content/article/2010/11/06/AR2010110602362_pf.html ).

To emphasize the point, the article focused on the experience of a Houston-area OB-GYN and her low-income–serving practice. The government’s statistics closely mirrors the daily experiences of Dr. Natalie Carroll, who gives a level of personal counseling emphasizing the need for single mothers to bring stable male figures into the lives of their children…in addition to medical care she provides to expectant mothers.
For many within the black community, this fact is no surprise, although the numerical percentage is still shocking. The black community also knows all-too well the correlative outcomes that such a high rate of single-parent households tends to yield—children of unmarried mothers (of any race) “are more likely to perform poorly in school, go to prison, use drugs, be poor as adults, and have their own children out of wedlock.”
It’s a well-know but little-discussed norm within the black community that, even when is criticized for the sociological pathology that it is by high profile figures such as entertainer Bill Cosby on the left and former Republican presidential candidate Alan Keyes on the right, it becomes a matter of loping off the head (s) of the bearer(s) of bad news rather than an issue to be addressed.
It’s a complex problem with equally complicated solutions. Yes, black males could learn to step up and accept more responsibility insofar as family and their children are concerned, but when the economic climate creates more impediments than opportunities, how is he supposed to become “marriage material” if he cannot even acquire gainful employment? And what woman is going to “take care of a man” (a prospective taboo among many black women)?
And what about idea of marriage as a solution to this problem? Given the almost daily reports about how many high profile couples such as entertainers—individuals of more-than-adequate financial means—are splitting up almost as soon as they get together, how is any man supposed to take the institution of marriage seriously when it seems no one else is? As a solution to the high rate of single motherhood in and of itself, marriage seems to be an outdated institution that no one takes seriously. Indeed, depending on whose numbers you buy, more than half of them will end up in divorce anyway. So there is obviously no sense of security in matrimony. More so, if it comes down to divorce, the man is far more likely to receive the short end of the stick insofar as rulings (spousal/child support, the dividing of assets, etc.) are concerned, so where is his incentive to get married?
It would seem that many aspects of the socioeconomic system in America have to change in order for facilitate an incentive for black males become more responsible, and for black women to accept them as potential marriage partners. Then again, these were non-factors for black family cohesiveness during both slavery and in the century of Jim Crow following slavery. As mentioned earlier, it’s a complicated issue.



Monday, January 19, 2009

Black Males & the “Obama Effect”

The day after the 2008 Elections, Beyond The Spectrum briefly—albeit cynically—explored the possibility of whether the successful election of Barack Obama would have a positive impact on the self-image of African-Americans in general, and male in particular. Given Obama’s stylish panache, professionalism, ability to articulate, and his upbringing—a narrative of the trials of single parenthood applicable to many such homes within the black community—there has been a lot made of what I shall call the “Obama Effect.” I define this would-be phenomenon as the potential for Obama’s current appeal and mainstream success to translate into inspiration among black males to the point where many would want to emulate him.
On this particular day, the Martin Luther King Holiday, and the day before the country’s first African-American takes the Oath of Office, it seems the urge to explore this notion has taken root among the mainstream media. On this morning’s National Public Radio’s (NPR) Morning Edition, Comedian Bill Cosby and noted psychiatrist Dr. Alvin Poussiant are interviewed on the subject of black male role models in the form of responsible black fathers
(listen to the podcast of this interview online at: http://www.npr.org/templates/player/mediaPlayer.html?action=1&t=1&islist=false&id=99546330&m=99546606).
For their part, the duo has been challenging the counter-productive negative self-images and mindsets that many lower-income blacks have in their 2007 book, Come On People: On the Path from Victims to Victors. In fact, their co-authorship of this book (and high-profile spokesmen on the subject of negative black self-image) has found them making the rounds on many news programs, particularly since Cosby raised the ire of many traditional African-American leaders with his 2004 speech at an N.A.A.C.P. gala berating many self-defeating deficiencies within the black community, such speaking in Ebonics and associating good grades with “acting white.”
On this morning’s Today Show, NBC aired a couple of pieces with a similar overall theme. In one mini segment, Obama himself suggested that young black males should “pull your pants up,” a reference to the Urban-originated fashion “trend” of “sagging.” At the risk upsetting those wearing rose-colored glasses, I have my reservations as to whether Obama’s elegance will be a source of inspiration for those unfortunate young black males without the benefit of benevolent intervention, guidence, or self-motivation . My reservations come from the constant ignoring of rational thinking I find in many black urban males; consider fashion as an example.



Even before Obama, the black community was brimming with well-dressed black males of distinction. The beliefs, mannerisms, and overall demeanor of these would-be role models represented the gamut of socio-political thought; there was a potential role model for whatever social-political persuasion one sought to affiliate themselves with. On one end of the spectrum, mainstream role models such as community activists and pastors provides not only a spiritual base within the black community, but social activists such as Martin Luther King Jr., and Malcolm X, both articulate and elegant in their own ways, represented those the more—relatively speaking—radical end of the role model spectrum.
Even today, many Hip-Hop moguls such as Jay-Z and 50 Cent have traded their previously preferred sense of street-inspired urban “gear” and gaudy “bling” for the more conservative look of tailored suits and ties. Among this latter set, the adoption of a more conservative approach to the symbolic trappings of success as well as adopting a more reserved behavior devoid of constant high-profile run-ins with the law signifies an evolution of thinking that the majority of Hip-Hop entrepreneurs have seemingly gone out of their way to ignore. And sadly, as Hip-Hop goes, so to does the mindset of those who idolize the counter-productive thinking and negative imagery of these individuals. Keeping in mind that “clothes make the man,” and that appearance is an indicator of the desire for success, the fact that so many black men fail to adopt a manner of dress that is conducive for success in a world where everyone else is seemingly passing them by in terms socioeconomic mobility, the issue seems to reflect that any effect which Obama could have as a factor for inspiration for a great deal of African-Americans is not forthcoming.
In this pathology of thinking, the advice and inspiration of the Cosbys and the Obamas, which many black parents are obviously failing notice or even emphasize is ignored, if not altogether marginalized within many segments of the black community. And until such time as many African-Americans learn to engage in meaningful introspection and dialogue as well as question their collective thinking as it relates to roles models, values, aspirations, and personal goals, pants will continue to “sag,” along with grades, and the hopes that under- and counter-productive black males will, instead of being inspired to look up will continue with to be infatuated with all things being “down” (pants included). Until such time, we can add the “Obama Effect” to other would-be pipe-dreams such as world peace, an end to world hunger, and the Cubs in the World Series.

Monday, November 10, 2008

Election 2008—The More Things Change… (And Other Rants on Black-America).

Well, it’s been almost a week since the historic and unprecedented election of the 1st African-American to the highest elected office in the nation. And despite the plethora of newspaper headlines, television reports, and radio shows reinforcing this fact, the truth for me is that the reality still hasn’t sunken to the point where I can stop pinching myself. President-elect Barack Obama…has a nice ring to it given my own African-American heritage is concerned.
However, the Elections of 2008 have enlightened me to certain levels of thinking within the African-American community, not all favorable (and I’m sure not to win any friends or influence people with this piece).

Voting:
The day after the election, I arrived at my job as an adult education instructor like always. As I entered the building, I found our most mature and studious student, “Mr. ‘H,’” a mid-50-something-year-old African-American, waiting as usual for us instructors. Walking to the classroom, we engaged in a semi-light conversation about the obvious and its historical significance. During our exchange, Mr. H revealed that the 2008 election was the first time he had voted…ever. His excuse (as opposed from a reason) was that before this past Tuesday, he always thought that no matter who he voted for, “them jokers would always do what they wanted to do.”
Later in the day, I took a minute to read my copy of the latest edition of Ebony Magazine (November 2008). As I opened it up, there was a picture of Ebony’s president and CEO, along with the magazine’s printed endorsement of Barack Obama for president, something the magazine hasn’t done in its entire near 60 year history.
What is troubling about the cumulative effect of these experiences is that they convey the idea that, before now, African-Americans never had a stake in the electoral process. Mr. H’s insistence that his vote never counted before now because of past candidates’ propensity to ignore the black vote has been no doubt shared by many in the black community. While it’s no secret that such feelings are shared in many segments within the black community (thus causing dangerous level of apathy when it comes to our voice being heard), try applying such a mindset to the elderly, who vote their interests in such dependably large numbers and with such unison, that no politician even dares to threaten to retool, revamp, or even talk about its need to do either to social security…despite the fact that all indications are that the current rate of spending will cause its demise within the next 2 decades. While black thinking doesn’t have to be monolithic, its collective voice should be, as most African-Americans’ fates—despite the success of people like BET’s founder Robert Johnson, television mogul Oprah Winfrey and others—are intertwined. But sadly, fragmented political thinking along ideological lines, represented by the likes of Ward Connerly, Michael Steele, Cynthia McKinney and others, tends to give the impression that the black community’s voice is not only not unified, but neither are its interests. Will Obama’s election change this? Probably not, as I have seen black ideologues left and right-of-center not only come out against Obama’s election during his candidacy, but have already greeted his ascendancy to office with harsh vocal skepticism and even derision. The more things change…

California’s Proposition 8:
Many gay rights and other activists were appalled at the large numbers of black and Latino support for the controversial ballot measure to amend the state’s constitution to limit the definition of marriage to the traditional union of a man and a woman.
Although I personally feel that marriage is pretty much dead as both an idea and an institution given the current divorce rate and its ever-eroding lack of sanctity in the human heart, it’s hard to imagine that the Founding Fathers could have imagined that human beings of the same sex would ever want to be recognized under the laws and ideas of traditional co-habitation. Granted the fact that blacks themselves were at one time considered “three-fifths of a human being” under the U.S. Constitution, the inherent and obvious argument used by pro-gay activists that such similar rights were eventually extended to African-Americans doesn’t hold water due to the fact that considering black less than a full human being was done only out of a compromise with Southern lawmakers, and not out of the belief that blacks were not (biologically) human beings. But the centuries-long legacy of discrimination of blacks that followed the nation’s founding further confounds these activists as to how and why the black community could come out in numbers of between 70%-80%.
However, if these activists really want to understand why blacks in particular came out in droves against the amendment proposition, all they really need to is look at the current state and history of the family in black America.
In terms of what contributes to the current instability within traditional family unit, African-Americans tend to lead the pack in most categories: teenage pregnancy, single parenting rates, divorce rates, poverty, unemployment, rates of marriage, etc. The last thing that the black community needs is for a re-defining of the traditional family unit driving them further behind the rest of the nation in terms of stability. And within the black community, such a revision of such a traditional notion is all but impossible given the strength and reverence by which the Christian Church and its doctrinal values are held. With respect to the “anyone-who-loves-another-is-a-family” mindset, these activists really need to try and understand African-Americans before they can even begin to impose such a mandate on an already devastated community. It’s not hard to figure out; the strengthening of gay families would mean the further erosion of the black family in a manner of speaking.
Will black support for Proposition change the state of the black family any time soon, probably not likely. But it’s a small measure to defend what little does remain of the traditional family therein. The more things change…

Fashion:
One would think with Obama’s meteoric rise to political superstardom and highest office that his image, including his sense of fashion would rub off on black males.
Did I miss something? When did “Ghetto Stupid” become a fashion trend? What I’m talking about is the trend of sagging pants, “saggin’” as it’s popularly known as. It’s a notion that has divided the black community…some black males choose to sag, while most older, more sensible types choose not to. The style (or lack of it) has even crossed over into segments of the white and Latino communities, no surprise considering that other formerly exclusively black cultural trends have historically crossed over such as music and dreadlocks.
At the risk of sounding like my father, can someone explain to me why it’s even done? It makes no sense beyond the psychological need to become a part of in-group thinking.
I have tried to come up with a logical way to try to create a level of consistent thinking when it comes to my personal dislike and revulsion of this particular trend. I can’t say that it simply offends my (and many others’) fashion sensibilities because the first thing someone would say in defense of the right to “sag” is “what about this group or that group?” And sadly, they would have a decent defense. I mean, doesn’t the gothic sub-culture offends older whites? What about the manner of dress associated with punk-rockers? Heavy metalers? Etc.
Lacking strength in the logic and reason approach, I’ll try the pragmatic approach. Many police officers have publicly stated that they want criminals and would-be criminals to sport the baggy look; the better for police to catch fleeing suspects who were trying to maintain their sense of style with sagging, ankle-bound trousers. In fact, the ‘net is full of stories of criminals tripped up by their sense of style. Now I’m no great fan of the criminal element, but if anyone—criminal or not—doesn’t see the practical side of not wearing your pants to the point where your attention is divided between something as simple as running/walking and holding your pants up with one hand (here’s a clue Einstein...the belt does that for you), then maybe someone should take you off the street so the rest of us do not laugh ourselves into a coronary at such a ridiculous spectacle.
Maybe someone Up There does love us and seeks to protect us from such a fate; cities such as Flint, Michigan and Atlanta, Georgia and others have made it illegal for pants to hang off the body in such a way as to display underwear publicly. Hard to believe that such an idiotic trend would spur the need for even more idiotic laws. But sadly, despite the increase in arrests, the practical side of black males keeping their pants up at the intended waist level hasn’t taken.
So, since I have no logical or practical arguments, I’ll simply become my father and say to all those who sag that you look stupid! Pull your damned pants up! You’re walking around with pants hanging off you’re a**es and you’re wearing a belt…how dumb is that?
Take a page from the Obama playbook. You want to be successful and be taken seriously? Start with a sense of style. Walking around, trying not to fit in? And you wonder why the unemployment rate is so high among black males? You look like trouble. Yeah, I know that you do it to “keep it real.” Real stupid!
Obama, here’s hoping that, in much the same way you addressed the issue of race and the need for black fathers to step up to the plate to take care of their children, that you address the need to make pulling pants up a national priority in America. In fact, I would urge you to move it ahead of the financial crisis!
Will Obama’s successful election change the image of the black male in America? Probably not any time soon. The more things change…