From The Riots In Baltimore, A Case Of Excellent Parenting

Sometime ago, I wrote a couple of pieces on the issue of corporal punishment in the role of child-rearing ("To Spank Or Not To Spank? (Hell Yes!)" and "Did That Internet Father Who Spanked His Daughters Go Too Far?").  With regard to this issue, many times high-profile events will bear out why such things need to happen.
Spikes in current events is pretty much blogger gold to someone like myself. We who critique and analyze ongoing events in the news are often treated to a noteworthy occurrence that just begs attention. During the riots that raged through a predominantly black section of Baltimore yesterday, one of those things that just begs for closer attention took place in them in the middle of the destruction and violence.
Now bear with me as I lead up to my overall point.
Like many Americans, I watched news coverage of the riots, sparked by the as-now unexplained death Freddy Gray, a young black male while in police custody (Gray was arrested for running from police and possession of a knife). As per the usual dynamic of many such cases that have come to light in recent years, the public chooses sides—usually along the lines of their preconceived beliefs, sans the logic or reason of critical thinking—by blindly justifying the police’s actions, or by condemning them as inexcusable under any circumstance. One side will assert racism (or at least biased applications of the law) are at the heart of these events, while the other will assert the lack of personal responsibility, bad parenting, warped social values, and adhering to a particular political ideology are the reasons for such tragedies. I took note of this as I (regrettably) watched the partisan commentators on Fox News attempt to outline an—albeit marginally truthful—narrative of the issues behind the events in Baltimore. To see what I mean by the sides that such events tend to form, please watch the video segment below, which sets up my point for the rest of this post.

I have always subscribed to the rational approach that an amalgam of all of these factors lays at the heart of these fatal encounters. What’s more, toss in the lack of professionalism among many police departments, ethnocentrism, lack of self-respect, and a little bit of history, and you get the ingredients for what’s happening in Baltimore. But if you watched the video clip I posted above, you might have noted that some will attempt to oversimplify “solutions” to the rioting by asking, “Where are the parents (of the rioters/looters)?”
Though every parent of every young rioter/looter weren’t to be seen, there was one angry parent who was present at the rioting—but she wasn’t taking part. She made her way to the scene of the mayhem to make known her disgust with her son’s involvement in the rioting, and took action to that point. Enter 42-year old Toya Graham. The reaction single mother of a 16-year old son found participating in the melee has gone viral (below).

My overall point is that parents today are in a battle for the souls of their children; drugs, gangs, sex, degraded cultural norms, wayward friends, and a whole host of other temptations are constantly pulling youth in the opposite direction of the one a parent chooses for their child/children. If a public display of old school discipline is what it takes to keep a child in line, so be it.

And despite what the neo-parenting literature says about spankings and corporal punishment “teaching children to be violent,” this is total and utter nonsense. The number of parents who spank their children as a way to help discipline them has decreased, yet more and more young teens and older youth are participating in adult crimes such as the rioting in Baltimore. Spankings also don’t the violence of youth gangs, school shootings perpetrated by students, and other such acts of violence.
There is absolutely nothing wrong with a parent who is looking after the best interests of their children using direct parenting, in conjunction with a firm hand when it comes to helping their children stay on the straight and narrow. A little national exposure and embarrassment for Ms. Graham's son is a small price to pay for the alternative for criminal behavior.
And for those critics who might disagree, consider the event that brought the mother and son to the point of confrontation…the death of Freddy Gray. As yourself which is worse; a slapping an unruly and disruptive child upside the head a few times, or them dying in policy custody because they couldn’t appreciate the difference between right and wrong? Now, if only the mothers of police officers who abuse their authority would do the same thing to their sons…

(Read more about Ms. Graham's actions during the rioting in Baltimore, here...)

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How To End Black Male Deaths At The Hands of The Police--The Black Panthers (Redux)

First and foremost, allow me to apologize to my followers for not having posted any relevant commentary in a long while. I took some time off from blogging to work on my first fiction novel (which is coming along fine, thank you). However, to be perfectly honest, I haven’t completely gone off the grid—I have been regularly micro-blogging almost daily on my Facebook , Tumblr, and Twitter pages, as well as publishing updates to my previously published books). But given recent events in the news, I thought it was time I came out of hiding and chronicle my thoughts on a couple of issues in the news on my various blogs.
As per my usual modus operandi, this posting is going to offend many who read it, which—as far as I am concerned—means my goal to provoke critical thinking beyond the reader’s passions is on the right track. In regard to this particular posting, I was moved—as an African-American male—to chronicle an objective analysis of an on-going issue of personal relevance.
The issue at point is the rash of questionable injuries and/or deaths of unarmed black men by police officers that have circulated among the various news cycles. In quite a few cases, video played a central part in swaying public opinion one way or the other in determining (or maybe pre-determining) guilt and/or innocence of either party involved. To be honest, in many of these instances those black men who died (or were seriously injured) were alleged to have been engaged in unlawful actions; running from the police or engaging in a physical tussle with officers. Both Michael Garner and Walter Scott had been accused of engaging in physical struggles with police officers before being shot. Both were not armed at the moments of their deaths.
In other cases, whether those killed and/or hurt by the police were in fact, offering resistance to the officers is up for debate; in those cases, it depends on whom you ask. Twenty-year-old University of Virginia student Martese Johnson was seen as having been belligerent during his bloody videotaped arrest outside a bar for, among other things, underage drinking.
Eric Garner’s videotaped takedown, arrest, and subsequent death choking at the hands of New York City police officers continues to be debated. Garner, a physically-imposing man, had been accused by the police of illegally selling bootleg cigarettes. Many watching the video of Garner’s arrest agree that he wasn’t offering any resistance to the police, who were trying to restrain him using an unauthorized restraining technique. Other said that Garner was struggling trying to breathe, while infamously yelling “I can’t breathe” to arresting officers.
Still in other cases, the actions of police officers can only be seen as questionable and/unprofessional by most reasonable standards. Akai Gurley was fatally shot by a rookie New York City police officer in the darkened stairwell of a public housing project. By all accounts, Gurley was not engaged in any illegal activity, and wasn’t wanted by the authorities. In fact, the officer involved alleged that his weapon somehow discharged by accident while he was holding it on patrol—an explanation which lends itself to many questions. The videotaped shooting of Levar Jones in a Columbia, South Carolina gas station had none of the debate of most of the other shootings. Jones was complying with a state trooper’s order to show his ID when he was taped being shot because of the trooper’s suspicion that Jones was “reaching for his ID” in a manner that made the officer think Jones was actually reaching for a weapon. Fortunately, Jones survived his ordeal with police.

In every case, those shot and/or hurt were not armed, and apparently posed no lethal threat to the officers and/or the public at-large (which I suppose could be debated in the minds of the police officers involved in these incidents). In all but the cases where the officers’ actions were simply beyond reasonable fear of imminent personal threat, most of those involved were not charged with a crime or any major dereliction of duty.
In all of the sensationalism and headlines behind these instances, one salient point being missed by observers is the interplay of so many psycho-social dynamics at work. Police officers have an extremely daunting job, one that I know that I myself couldn’t do—and I’ve been a school teacher! For the most part, our society couldn’t function anywhere near as well as others around the globe where social norms and traditional values police citizens’ actions more than the laws. The professional officers give us a sense of comfort knowing that our calls for helps will be answered and responded to in a decent manner.
Then, there are those who are unprofessional and personally unbalanced to the point where it affects their performance. These include those whose psychological makeup require their egos to be pet and stroked by successful intimidation of those he (or she) feels should respect their authority. Maybe they were picked on growing up. Maybe they just need to feel like big men (and women)…who knows? Others within the unprofessional ranks—understandably so—are victims of their own fears. They see and/or experience things on a daily basis that would make many of us cringe. Many of them see the worst of human behavior, of man’s inhumanity to man. They are lied to daily as they try to ascertain the facts behind criminal activity and maintaining the peace. And for the most part, their attempts to police many of our communities are greeted and treated with contempt and stonewalling of every sort; “don’t snitch” come to mind immediately. And unfortunately for those like myself, many of these bad behaviors and activities occur in our minority communities (and before those of you reading this go into “defense mode,” many bad things occur in non-minority communities too). Let’s be real and honest…FBI and police statistics bear this out. So too does the evening news. So too do our very own observations. How many times have we heard or read about children (and adults) in the ‘hood being killed by stray bullets, of carjackings, the effects of the drug culture in our urban areas, or instances of teens committing once adult-only crimes?
These observations and experiences can create a sense of justified fear in the minds and hearts of police officers. It’s enough to make them shoot first and ask questions later in many encounters. No, it’s not right. No, not every black male is a criminal. Sure, old bad life decisions, limited opportunities, higher unemployment, and/or institutional bias may make us do some things that marginally break the law in the name of survival (e.g., driving without insurance and/or a drivers license, failure to pay child support), but these are hardly capital offenses. But our penchant for merging all criminal activity into one solid lump of perception tends to make many black males perceptually “hardened criminals” in the minds of the limited thinkers and bigoted. Its why the perennially-used explanations of police officers who shoot first and ask questions later—that “I was scared” and “I feared for my life”—resonates so well among suburbanites and middle-class whites who tend to support them. These shared fears of an encroaching criminal underclass moving into safer and gated worlds motivates their thinking. This ethos also explains why so few police officers tend to avoid conviction when they engage in questionably legal actions in the course of their duties; they were just doing their jobs.
I think I have decent solution to the deaths of black men at the hands of the police and allay the fears of the police at the same time. Let’s bring back the Black Panther Party for Self-Defense (or the BBP).

For those of you law-and-order types who only know of the Black Panther Party through their “anti-white,” anti-police speeches, calls for “black power,” Marxist-Leninist political beliefs, and/or often violent confrontations with law enforcement, the group originally formed in 1966 with the initial purpose of arming organized citizen patrols in urban black communities in an effort to both monitor and curtail routine practices of police brutality. The following year, founders Bobby Seale and Huey P. Newton expanded the activities of the BPP to include Party-sponsored community social programs such as the Free Breakfast for Children Programs, and community health clinics. Sporting their signature leather jackets, black berets, afros, and shotguns whenever they were out on patrol or otherwise engaged in some group-sponsored social endeavor, the Party maintained a relatively high-profile in the communities they served. In most cases, the organization’s twin missions of community betterment and watchmen of police abuses gave many inner-city blacks a sense of pride, self-respect, and empowerment. Because of this, the BBP garnered a mass following of respect in the black communities where they operated; even the street hustlers and gang members respected the Panthers during their most politically-active period, the mid 1960s into the early 1970s.
I know this is a radical proposal, especially in light of the rise to semi-prominence of an even more radical, racist group of activists also calling themselves “The New Black Panthers”—who are in no way affiliated by the former members of the 60s/70s BBP (in fact, members of the original BBP have publicly denounced any affiliation with the new group). But a resurgence of the original Black Panther Party for Self-Defense group could have a long reach of benefits for the black community as well as for police officers charged with maintaining order in those communities. Here me out.
A newly-organized, politically-engaging, and socially-active Black Panther Party for Self-Defense could work to instill—or rather re-instill—in the black community the sense of self-reliance we once had…instead of relying others. This would be best exemplified by a new BPP recreating some—or all—of the many community programs (known by the Panthers as “survival programs”) the group started and operated throughout their most active period. Take the Panther’s Free Breakfast for Children Program. It’s no secret that for a lot of black and poor children in the inner-city, the food they receive as they attend public school is often the most assured meal that they might receive on a daily basis.
Likewise, a new Panther Party recreating some (or all) of their many other community service programs from back in the day (e.g., free community health programs, GED programs, free busing for relatives of those incarcerated to visit them in prison, etc.) might go a long ways to illustrating what a sense of community looks like in a generation of black youth who are totally unfamiliar with the concept. Who’s to say that such a wholesale new (read: “returning”) practice of respect for others—especially those attempting to assist others in the community—might not help, say, get rid of that ridiculous practice in many black communities of “not snitching?” Maybe such an outlook might evolve into the same level of neighborhood concern I experienced growing up—where families could go out of town on vacations, and know that their next door neighbor would look after their homes, instead of turning a blind eye to burglary under the aforementioned counter-productive ethos of “don’t snitch.” Additionally, young black youth may come to be appreciative toward those others in their communities working to their benefit. This could translate into people in the ‘hood actually giving a damn about someone other than themselves, going against the grain in our self-obsessed social media world.
A legally-armed, vocal, responsible, and socially-productive cadre of black males comprising a new Black Panther Party would provide a counter to the prevailing negative imagery of the urban “thug.” More importantly, a new BBP that is mission-driven to both protect and serve the black community would be as willing to confront the negative element of the “thug” (as well as other criminal elements) as they would overzealous and abusive police officers. Drug dealers, gang bangers, and others who all but act with impunity as they routinely disrupt the lives of people just trying to live their lives would be confronted by an organized group of productive and civil-minded black men. These civil-minded black males would be willing to confront these negative and destructive community influences with diplomacy—if possible, and force—if necessary to curtail their negative influences on the black community. Best case scenario…the image and social symbolism of a respected, strong, productive, well-dressed, and assertive black male might replace the negative and distorted view of what constitutes a “man” in the eyes of those sporting dreadlocks (as a fashion statement rather than their traditional cultural significance), sagging pants, and “mean-mugging” those simply minding their own business.
More to the point, the respect a renewed Black Panther Party for Self-Defense would generate in the black community would fuel their resolve to confront abusive and overzealous police officers. They would accomplish this by video recording the actions of the police in black communities—without directly interfering with their duties, being able to recite (to) and instruct both citizens and police officers of their respective responsibilities regarding traffic stops and/or other law enforcement actions, and directly confronting and challenging police officers whose actions do not conform to law, regulations, of a universally understood sense of human dignity. The presence of BBP activists at the scene of police actions might help provide an additional sense of security to officers otherwise involved in the course of their duties, helping to change the police officers’ preconceived negative perceptions (and expectations) of black males in general, and during confrontations in particular.
And because I’m well aware that some Americans are very skittish and paranoid of such a suggestion as arming black males for self-defense, it’s understood that the police are a necessary agent for maintaining order throughout America. And for that reason, the difference in time periods and general social moods between when the original Black Panther Party were active and now would preclude all calls and attitudes to “kill all the pigs.” However, the police would be put on alert that abusive attitudes and actions won’t be tolerated, and that excessive force might be met with the same should simple situations escalate out of hand.

What do you think?

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Another Police Blunder - Texas Mother And Children Accidently Pulled Over At Gunpoint

Let’s get this straight from the gate; there are many good police officers out there not only doing their jobs with unquestionable professionalism, but willing to put their very lives on the line in doing so. The problem is that the questionable decisions by many bad officers tend to over-shadow this fact. And given the number of high-profile cases in the news of late, it would be easy by some to conclude that the police are out of control. Personally, I would argue that police professionalism is out of control.
By this, I mean that many of us are so overly-sympathetic to the dangers that police officers face on a daily basis as public servants, we tend to give their overreactions and excessive caution a pass. Indeed, some hard-nosed law-and-order-supporting citizens are quick to point out that [understandable] police mistakes should be overlooked if no one is physically hurt by such actions—wrongful arrests, the stop-and-frisking (and release) of “suspected” individuals, profiling individuals by ethnic and/or racial grouping come to mind.
The problem with such actions is that it’s always easy to ask and or expect someone else to have their civil liberties inconvenienced to make the others feel comfortable. Take for example yet another recent questionable police action, this time from Texas. A young mother and her four children were pulled over by officers from the Forney, Texas Police Department. According to news reports, the officers were responding to an emergency 911 call from a passing motorist reporting that “four black men were waving a gun out the window of a beige- or tan-colored Toyota."
Dashboard video from one of the present patrol cars shows that the mother was taken out of the car at gunpoint, in front of the four terrified children. Apparently, it wasn’t until a 6-year-old was told to exit the car with his hands up that the officers realized their mistake (read the online account of the incident here).  And despite the officers' attempt to calm the children after realizing their mistake, the damage had already been done.  No doubt, the mother and her children will remember this particular experience with the police in nothing but negative recollections.
Now while some might say "no harm, no foul", there are several points of contention with this incident. First, the report indicating that it was 4 black males allegedly waving a gun—not a female accompanied by 4 children. Second, the automobile belonging to the mother, Kametra Barbour, is a burgundy red Nissan Maxima. Lastly, the lack of employing proactive common sense by the officers. Clearly, not all of the information they had received about the reported individuals matched the situation. And commanding a 6-year-old to exit a car with his hands in the air seems—pardon the pun—overkill in the prudence department. Despite these inconsistencies, there is no forthcoming apology from the Forney police department. In fact, “The police department defends the traffic stop saying the officers responded appropriately to what they believed was a dangerous situation” (WFAA News).

Police dashboard video of the Forney, Texas police stop of a mother and 4 children.

Now to be honest, something inside me “told me” that the family involved would be either black or someone belonging to an ethnic minority group before I researched this story. Sadly, ethnic minorities seem to be those expected to accept the business-end of questionable police practices with an understanding nod.
Granted, they have a job that requires caution when dealing with the public in general, and criminals in particular. But as we saw a couple of weeks ago in Ferguson, Missouri, mistakes without employing professional prudence can lead to a loss of faith in our public servants, as well as—possibly—a regrettable (and unnecessary) loss of life.
As I have said on many occasions, police departments across the country really need to reassess their training and procedures, and individuals wishing to serve the public as law enforcement have to think more about their actions before reacting out of base caution and unthinking reflex.

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Opinion: "I'm So Sick of "Crazy" People!"

I have a big problem with individuals with a past history of some sort of mental illness—diagnosed or otherwise—committing mass shootings or other crimes involving mass casualties. More to the point, it’s mass shootings involving “troubled individuals” that causes me to lose my objectivity and riles my dander.
In many cases, such “troubled” individuals seem to have an innate urge to inflict mass casualties on the youngest, most vulnerable of us—children or adults gathered public places such as schools, houses of worship, or other centers of public accommodation. Yesterday, another such instance was averted in Decatur, Georgia. During the incident, 20-year-old Michael Brandon Hill walked into the Ronald E. McNair Discovery Learning Academy with an AK-47 assault rifle and other weapons. Hill held staff members in the front office captive, all the while terrorizing the campus by firing his rifle into the air and at arriving police officers. One of the captives, a bookkeeper talked Hill down from what by all indications was his attempt to commit a mass casualty shooting at the school. He eventually gave himself up before going through with his telegraphed intent (See: “Michael Brandon Hill, Accused Georgia School Gunman, Threatened to Kill Brother, Police Say”).

 

Would-be school shooter and mass-murderer Michael Brandon Hill Booking Photo

During the time he held the staff captive, Hill indicated that he had wanted to die, and that he “was sorry for what he was doing.” And of course, it was revealed after Hill’s arrest that he had past issues of “mental issues.” I take umbrage with the issue of “mental issues” being the cause of such offenses. I simply refuse to believe that such individuals are not “crazy” as such. They have enough presence of mind to know that attacking children would tug at the heartstrings of most Americans in the worst way. They seem to have a sense that hurting innocent children (or innocent adults) inflicts emotional pain, outrage, and grief on their loved ones, and pretty much garners the nation’s attention. 

I would submit that this need to attention, even infamy, speaks to a reality that such individuals are not so divorced from reality or even lucid thinking that they are not aware of their actions.
We have become a nation mental and emotional hypochondriacs, ever-ready to blame our deep-seated unresolved emotional and mental/”mental” issues on whatever malady gives us a pass to excuse our own negative behaviors.
Growing up in the 70s and 80s, I can recall a time when people would embrace denial about mental and emotional issues that only slightly impaired their social functionality and ability to interact; most would do anything to avoid such labels (and their social implications). But somewhere along the line, we lowered our aversion to being stigmatized by mental/emotional impairments. It’s now gotten to the point where we as a nation are hair-trigger quick to use such impairments as an excuse for our lack of self-restraint and discipline. I can recall once during my years as a long-term substitute teachers working with at-risk (read: “mentally/emotionally-impaired”) youth where one such labeled student told me, “You can’t make me do that…I’m ‘Special Ed.’”
I would think that those with true debilitating mental and emotional issues would be offended by so many claiming to be so “impaired.” It’s like when a persistent man enamored with a woman pursues her for a date; many so pursued women will threaten legal action for being “stalked.” Labeling every infatuated man looking for a date as a “stalker” weakens the impact and legitimacy of the offense. It’s the same with calling every personal issue a debilitating “emotional-” or “mental issue;” it weakens the legitimacy of those who suffer from true mental impairment.
I’ve seen kids and adults with supposed “anger-management issues,” who “take drugs for my issues” manage to control those same supposed “issues” when confronted with truly angry individuals who have no scruples about teaching them their place on the social pecking order. It’s both laughable and quite annoying at the same time.
Bradley Manning, the former army soldier who was sentenced yesterday to 35 years in prison for leaking classified military information to the online whistleblower site, WikiLakes, asserted his "gender-identity issues" as a contributing factor for his actions.
In 2005, an armed federal air marshal shot and killed a man on an airplane in Miami because he had claimed to "have a bomb in his carry-on backpack," while running up and down the aisle of the airplane frantically. Despite his history of "bi-polar" issues (as revealed by family members), he had enough of a grasp on reality to know that saying "bomb" on an airplane in a post 9/11, still-alarmed America would garner a response of panic among those on board.
We truly need to stop allowing people to use supposed “mental” and “emotional” issues as an excuse for engaging in behavior which is fully within their ability to control. We tend to criticize those with self-restraint and discipline as being “uptight” and/or “prudish.” But there is a great deal we can learn from such individuals, such as self-control and personal responsibility for one's own actions.
There is “crazy” and there is crazy. What Michael Hill did Tuesday was not “crazy;” it was a calculated action, despite his history of bi-polar issues. “Crazy” would be Hill or some other “disturbed” individual walking onto a military base or inside a police station full of armed and trained men more than willing to shoot back if threatened in the same manner school children occasionally are.

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The Zimmerman Verdict And Our Dueling Perspectives

Congratulations Black America…you’ve just gotten your very own “O.J.” moment! And why should we be shocked? George Zimmerman’s acquittal of murder charges in the tragic death of Trayvon Martin yesterday in a Florida courtroom resonated with many white suburbanites and gated-community types. Such individuals—rightfully or not—harbor fears of creeping “thuggery” from the inner-city areas that they see as chronically infected with socioeconomic pathologies and dysfunctions that they would rather not see in their own well-manicured backyards.
As expected, early opinions about the verdict have come along racial-ethnic lines. Most of those who supported Zimmerman are white, while the majority of those feeling sympathetic toward the death of Martin are black. The verdict speaks to two ongoing issues in our culture: race and guns.
The verdict reflects the fact that America has never truly came to any substantive resolution with regard to its racial past. We see this in the different perspectives that whites and blacks have on many issues, not just the outlook on the guilt or innocence of George Zimmerman. Blacks were surprised by the verdict; it’s not a stretch to think that whites were not. Black parents did not see a stranger in Trayvon Martin, they saw their own potential sons being gunned down. This is why riots broke out in the wake of the 1992 verdict in the videotaped beating of Rodney King in California. The acquittal of four white policemen—caught red-handed on tape—beating an unarmed and apparently unthreatening black male resonated with many with the black community; they saw themselves being beaten. This ability that identify and sympathize with the Trayvon Martins and Rodney Kings among black Americans is due to the reality that more than a few African-Americans have either experienced or personally know of someone who have had similar experiences with regard to race. Each of these (relatively) recent high-profile racially-charged incidents were, in turn, based on the century’s long patterns of all-white juries acquitting whites—authority or laymen—of crimes against blacks. This is what President Obama meant with his remark, “If I had a son, he would look like Trayvon.” What’s sad is the fact that this has to be explained to whites in this country; the president’s remarks were more in line with the resonance such incidents have in the collective black memory and mindset than the political response that many whites felt the president’s remark were.

The assumption by whites that the president’s remarks to the Trayvon Martin shooting was a political statement rather than a statement of personal interest reveals that America has two histories—one white and one black. This duality of perception comes to bear anything such racially-charged incidents arise in the news. During these times, the effects of not coming to terms with the past usually finds blacks and whites talking at and not to one another. The white conservative stance tends to be one based absolution, which minimizes the reality of racial and ethnic privilege, and downplays the propensity for insensitivity to our historical racial past (and present). The white liberal stance is usually an attempt to express sympathy on a weak understanding of the black experience. Am I saying that all whites cannot be sympathetic or understanding of what it’s like to be black in the context of America’s racial history? Of course not; I’m sure there are many. What I speak of are valid generalities that our disparate perspectives support. We see this whenever blacks demand some level of recompense for racial slights that align with historical patterns, such as lawsuits or reparations. Whites tend to see such demands are a handout. These same whites, whom like most Americans of any ethnic, cultural or economic persuasion, have a poor sense (and interest) in history that keeps them seeing any validity in black claims that their actions might fit a pattern of racial insensitivity. And why not? The past is the past…unless it exalts one’s place of self-importance. Americans are quite fond of remembering Paul Revere’s midnight ride, the rag-tag American military over the British superpower in the Revolution, and the triumph of Theodore Roosevelt’s Rough Riders of the Spanish Army. But our history of formerly all-black towns and counties purged or sacked (Tulsa in 1921, Rosewood in 1923) by white mobs, mass lynchings, and race-based laws are not allowed to be the bad taken with the good in American history. Insomuch as the black experience, many whites have then somewhat valid (if not ethnocentric) point that blacks have not taken advantage of the socioeconomic and political environment of self-determination that relative freedom in America affords. Large cities with large numbers of African-Americans are plagued with issues across the socioeconomic scale, from high percentages of public school dropout rates, high crime rates, high unemployment, to high incidents of single-parenthood, incarceration rates, etc. In many instances, whether or not such conditions are exacerbated by legislative policy, the majority of these pathologies can alleviated by personal responsibility. But when blacks view issues of race tied incidents such as the Trayvon Martin shooting and George Zimmerman’s acquittal, they tend to see these socioeconomic pathologies as either perpetuated by the forces of racism and bias, or by absolute design of "The Man." Blacks see that the police drug-tested Trayvon after the incident, and not George Zimmerman. Blacks wonder why whites who live in relatively safe—very much so in comparison to many areas that blacks reside—gated communities feel the need to carry guns under a “stand your ground” law? Whites point to the Second Amendment and being “prudent” as a justification to carry arms against would-be “criminals” such as Trayvon Martin and the underneath-the-surface fear of rioting in the wake of the verdict. Blacks see whites as being paranoid in carrying guns when many of them don’t in areas with actual (as opposed to perceived) threats to life and property.  Blacks see in the Trayvon Martin/George Zimmerman verdict, more of the same old institutional biases and advantages of racial privilege from America's legacy of unresolved racial attitudes.  And Whites ask themselves, "Why can't they pull themselves up like everybody else does?"
These different perspectives speak to the American infatuation with guns. Many of us are too quick to see guns as the solution to crime, fear, the need for personal protection under all circumstances, and as an expression of a “God-given right.” Many law-abiding black Americans are more fatalistic than whites in terms accepting one’s fate, and dealing with reality. This is one of the ways by which many are able to live in virtual war-zones, not to say that they do not have fears about death, dying, and being victimized by crimes. It’s just reality to black Americans. Many law-abiding white Americans tend to adopt the mantra of preparation and anticipation. We see this in not only the various variation of “stand your ground” laws, but the increasing legislation around the country enabling the carrying of guns in school, on college campuses, in churches, and even in bars. What makes one wake up in the morning and decide to carry a gun in much the same way as one would presume to carry a pocketbook? It’s surely not the same thing that makes one get up in the morning knowing they are taking their chances in a high-crime, high poverty area.
Gun sales soared when President Obama was elected back in 2008, and again after his re-election last year, driven mostly by a thinking fear that our precious gun might be "taken away by the government."  Gun sales continue to soar, even as we are seeing a train of high-profile mass shootings. Owning a gun for “protection” is both pathology and a delusion. What such a justification ignores is that for many citizens (law abiding or otherwise), the firing lethal weapons is legitimate entertainment. Our love of shoot-‘em-up movies, rabid defense of the Second Amendment, violent video games, and fear of urban crime testifies to an immersion in a culture of gun fascination. It’s no wonder that individuals on the edge are so quick to take up arms and shoot up malls, schools, and even churches. Zimmerman represents this pathological fetish with weapons that we attempt to write off as a means of “self-defense.”
Why? Because most neighborhood watch volunteers don’t carry weapons—even those who bravely volunteer in areas of higher crime and threat levels than Zimmerman’s neighborhood (See:  Zimmerman's 911 Transcripts). For whatever reasons, Americans don’t seem ready to let go of either negative attitudes or its pathological reliance on guns for a feeling of emotional and personal security. And until such a thing happens, there will continue to be Trayvon Martins, George Zimmermans, and the two Americas divided by perceptions they represent.

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Did That Internet Father Who Spanked His Daughters Go Too Far?

Before you get started reading, take a look at the video below.

The video features a woman who calls herself “Carmel Kitten.” She’s developed something of an internet following among urban men because of the way she performs a mostly-urban club dance called “The Twerk.” As you might have guessed, “Twerking” encompasses a woman suggestively moving her backside in a manner that mimics sexual gyrations. Apparently, this dance trend (and those women who perform it with the most sexually suggestive movements) has developed a cult-like following among urban youth and young adults. The above video featuring “Carmel Kitten” demonstrates how, and to what lengths some women will go to debase themselves in an effort to gain a sense of notoriety and recognition performing this dance (I guess it never occurred to her while she was in the library to pick up a book as she was demonstrating how tactless and classless she was showing herself to be).
Also—as you might have guessed—many of those who either like this particular dance or routinely objectify (i.e., sexually) the women who perform it see nothing wrong with doing either. However, there are some parents who find the dance so sexually suggestive and self-debasing that they are willing to do whatever it takes to instill in their children how unacceptable it is. Enter, Greg Horn of Dayton, Ohio. The 35-year-old father of two teenage girls rose to semi-notoriety—or rather infamy in some circles—this week when a video of surfaced online of his reaction to his daughters posting a video of themselves twerking on their Facebook pages. The video has since gone viral, and has been seen by more than 2 million people (LiveLeak.com). According to reports, Horn had instructed his 12 and 14-year old daughters to line up in against a wall (not shown) and began to whip them with a piece of a cable television cord. For some, the video of the father’s choice in disciplining his daughters for their actions elicited calls for his head on a platter for his act of brutality ("UPDATE: Ohio Dad Seen Whipping Daughters in Viral Video is Arrested").  Other applauded the father’s actions. The video is posted below (WARNING: Some might find this video disturbing).

In the video, the teenage girls were heard pleading with their father, crying and apologizing to her father, “I’m sorry daddy!” The video was apparently taped by the mother of the teenage girls. Their mother alerted the local police to the incident, and to the existence of the video. Horn was subsequently arrested, and has been charged with child endangerment and corporal punishment, authorities said on Thursday
Granted, the father got a little carried away, the daughters were way out of line too. And with all due respect to those who don’t agree with spanking as an accepted disciplinary measure for unruly children, it’s a sure bet that the father of these two young girls was thinking his daughters might be perceived as being the next “Carmel Kitten” when he opted to whip them. More so, one would think that given the negative image and notorious reputation that black males have for being deadbeat dads and/or absent fathers that his obligation to discipline his children as he saw fit would be applauded by more individuals.
The truth of the matter is that spanking is perceived far different and with more acceptance within the black community than among other ethnic communities in America, so there is clearly a cultural element at work here when a father chooses to discipline his children in such a manner. Statistics bear this out; 85% of black men “endorse spanking” (“Attitudes Toward Spanking”). Being an African-American male myself, this is a reality that I can attest to. In fact, as a Generation-Xer, most everyone I knew received spankings/whippings for bad behavior; “beatings” were reserved for the most egregious of behavioral transgressions. The same holds true for many, if not most Baby Boomers before us. These groups include most of the people who run this country—legislators at the state and federal levels, judges, Fortune 500 CEOs, and a host of other policy makers. What’s more, many adults (around my age or older) who were spanked as children often defend the practice. Many will tell you that they suffered no long-term negative effects, and agree that in many cases, spanking was needed.  For the most part, very few instances of what we endured as a generation could be construed as “abuse” (ignoring the fact that in today’s often unforgivably soft social climate, nearly anything constitutes “abuse” to a child).
Most of us adults come from a generation of kids who received direct parenting, and were spanked when it was needed (and yes, for some of it it was needed).  We were seldomly ever "abused" (I say this lightly because of what constitutes "abuse" today by those irresponsibly dedicated to a child's welfare). What's interesting is that kids today, who are part of the "time out" generation, seem the most undisciplined and most disrespectful. There are more apt to engage in actions and behaviors that those of us from previous generations wouldn't even dream of.

Last week's decision from a Washington state court to go ahead with the trial of a two 5th graders charged with the planned rape and murder of a female classmate is a testament to this generational difference ("2 Washington 5th Graders to Stand Trial for Rape and Murder Conspiracy") There is nothing wrong or "harmful" with a good swat on the butt to let a child know who is in charge.
In fact, and at the risk of sounding anecdotal, during my years as a youth counselor, case manager, and teacher, I have seen dozens upon dozens of bad parents—more than I thought were around—who were and are a lot more effective in hurting, abusing and scarring their children emotionally and psychologically than parents who engaged in whipping them (and yes, the overwhelming majority of my cases were those who didn’t spank/whip their children). Spanking, as a supplemental tool under the proper parenting structure shows a child concern by parents…far more than the neglect that I saw witnessed firsthand from parents who not only didn’t spank their children, but engaged in patterns of neglect and emotional abuse that leaves them needing a therapeutic solution to their resulting stunted emotional development than spanking.
My point is that spanking, used in conjunction with direct parenting (that includes talking, listening, showing concern, and being attentive) is just as much—if not more—effective a tool in effective parenting as most of the pseudo-emotional “tools” that New Age overly-liberal child-rearing “experts.” What’s more, used early with direct parenting that includes concern for the child’s welfare, spanking will usually become less needed as a child grows under the proper supervision and concern by a parent. I know this because most of the issues that I dealt with regarding “abuse” were related to emotional abuse, sexual abuse, or just growing up in an environment where the parents were apathetic to the fact that their children had needs beyond simply food, clothing, and shelter. In all my years working with children, I only had a single case where a child experienced physical abuse related to whippings. The opposition I find to cases like the Dayton father all seem to be based on emotional rather rational foundations.
To a reasoned thinker, a rational transaction is that the 30 (or more) seconds an openly disobedient child experiences at the business-end of a hickory switch or belt by a concerned parent is a small price to pay to avoid the far longer-lasting and crippling of their self-esteem and egos caused by debasing themselves as the next “Carmel Kitten” or internet "Jackass" wannabe.  Most parents who spank their children do so with the foresight of staving off the potential damage to their children of their life prospects by becoming prosecuted criminals who failed to receive reinforcement of the difference between right, wrong, and knowing their roles as children, not adults.
To those who think is an exaggerated statement, I offer up the following news item from yesterday’s airing from ABC’s “Good Morning America: Weekend Edition.” It showcases the recent arrest of teenagers who carjacked and kidnapped an 86-year-old woman who was simply trying to help them, locking her in the trunk of her own car as they rode around for 2 days.  It provides an illustration of how badly young people without direct parenting—and maybe the benefit of occasional spankings—can damage their lives (and others) more than the “abuse” of whippings.

Parents concerned about ensuring that their children grow up to make the right decisions should ask themselves whether or not it is worth the short-term pain a child might feel from a spanking is worth the pain of visiting them in prison or in a cemetery plot.  Do we limit our parenting to just "talking" in the hopes that children might understand the verbally-communicated consequences of their actions, or are we up to using whatever it takes to ensure that our children aspire to be the next internet-based, attention-seeking media whore that others will not respect because of the image they chose to project?
It is not society's place to tell another parent how to discipline their children. The fact that there are still parents in America willing to impose a little hurting on their children in order to save them from a great deal of hurt from consequences of unlearned lessons later in life—regardless of how those of us without the brass pair to do the same judge them—should be applauded and lauded, not condemned. For those who fail at least consider the larger picture, a spanking might be the difference between your own grandmother being locked in the trunk of her car or being killed on the spot by an unruly child without guidance.


See also: "To Spank Or Not To Spank? (Hell Yes!)"

Is Spanking An Acceptable Form Of Punishment?
	Yes
	No
pollcode.com free polls

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The Colorado Theater Shooter, The Death Penalty, And Real Punishment

Yesterday in a packed Colorado courtroom, family and friends of victims—as well as surviving victims—of the Aurora theater shooting listened and then applauded as prosecutors announced that they would be seeking the death penalty against the alleged perpetrator of that horrific crime, 25-year-old James Holmes. A fully-bearded Holmes sat and reacted with almost contemptuous casualness as the decision was read. Holmes’ rugged appearance in court was a long way from the orange and red dyed Joker-inspired-hair he sported the night he pushed into the nearly-packed movie theater in Aurora last July. Donned in a get-up reminiscent of the fictional Batman villain, he barged into a midnight showing of "The Dark Knight Rises” and began opening fire on the crowd watching the movie with an assortment of weapons, killing 12 and wounding at least 58 people.

Accused Aurora, Colorado theater shooter James Holmes, shortly after his first courtroom appearance last year and more recently.

In past court appearances, Holmes has appeared to be what can only be described as “detached” in his concern for both the proceedings and his apparent actions.
In an action that contradicted Holmes’ cavalier attitude toward his actions, his lawyers last week indicated that Holmes was willing to “plead guilty and spend the rest of his life in prison in order to avoid death row.” His offer was summarily rejected by prosecutors.

In a perfect (in not imaginative) world, executing Holmes would bring both closure to the families of his victims, as their departed loved-ones back from The Great Beyond. But as it stands, putting perpetrators like Holmes to death does nothing but perpetuate a cycle of violence as well as demonstrate how inconsistent we can be by way of our collective behaviors. We have no problem killing to demonstrate that killing is wrong, but we cannot spank/hit our unruly (and oftentimes deserving) children to demonstrate to them that hitting/disruptive behavior is wrong. Are we “civilized” or aren't we? A couple of years ago, I wrote posted a piece calling for a different way of punishing repeat violent offenders. The punishment was based on the premise of the old John Carpenter 1981 sci-fi flick (one of my personal guilty pleasures), “Escape From New York” (See: "A Hollywood Approach to Crime And Punishment"). The thesis of that particular piece was that the death penalty was neither a true deterrent to such offenses, nor has it even invoked a sense of fear or even concern in the minds of those charged with committing such heinous crimes—especially the way it is administered inconsistently and disproportionately. And for those who invoke the “justification” for capital punishment that “taxpayers shouldn't have pay to support such criminals,” these individuals ignore the fact that it actually costs taxpayers more money to execute those charged with capital crimes.
My suggestion was that a true level of punishment for unrepentant, repeat, and incorrigible criminals should illicit fear. In that previous posting, I suggested that criminals be allowed to live in a society of their rules, where only the strongest survive, and where there is no rule of law and enforcement for the laws they hold such concept for. Due process would still apply, but such criminals would truly get to see and live the consequences of their own thinking and actions.
My point is that punishments should hurt, and they should instill fear of consequences as well as that of punishment itself. A true system of punishment would create an environment of such apprehension of consequences that those like James Holmes who knowingly commit crimes of such magnitude against others would rather die—or simply not engage in such behavior—than experience the consequences. Death is seen as a punishment by some, but wishing for death would be a better lesson.

See also:  "Time To Rethink The Death Penalty"

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Closing Out 2012...Issues (Still) In The News!

In less than 24 hours, we will welcome in the New Year 2013. As we prepare to say goodbye to 2012, it’s time to look back at the events that shaped the year in both politics and pop culture, as well as the underlying issues they illustrated.

The Fiscal Cliff:
Here we are, nearing the 11th hour of the impasse between the Republican-controlled House of Representatives and the Democrat President, negotiating to create a mutually satisfactory legislative compromise to avoid the automatic tax increases and spending cuts that are set to kick in if no deal is struck. Diehard Republicans in Congress are sticking to their political mantra of no tax increases as being a component of any remedy to cut government spending, while Democrats seem to be resisting Social Security and Medicaid restructuring as part of any negotiated settlement to slow their (or lower) their contribution to runaway government spending. Needless to say, these two opposing parties don’t seem to be nearing anything in the way of an agreement.

This ongoing political drama has real-life implications for everyday Americans that neither party is willing to acknowledge—outside of bumper-sticker statements made in front of the television cameras as they jockey to paint the other party as the villain. The politicians involved are only part of the problem…we the people are just as polarized as our political leaders, and they know this. No one is willing to be the bigger person and set aside their ideological beliefs for the greater good. And as long as this remains a reality, nothing is ever going to get done to any benefit. This is one of those instances where those involved need to forsake their outside-the-Beltway political pledges, ignore what they perceive to be the often-as-wrong opinions of their political constituencies, ignore their narrow dogmatic “principles,” and put the good of the country ahead of their political parties, and do the right thing. But then, that would involve people actually agreeing…and we know that’s not going to happen before the end of the year (See also: "Why I'm Not A Republican...Or A Democrat.")

Here Comes Honey Boo-Boo: 

The “reality” television craze, spotlighting the misadventures of pint-sized Southern corn-pone child beauty pageant Alana "Honey Boo Boo" Thompson and her family, is one of those phenomenons that make one question the sanity of Americans. Stereotypes. Child exploitation. The anything-for-fame ethos. Irresponsible parenting. Unhealthy dieting. Questionable programming by money-grubbing corporate interests. This was one of those multi-faceted experiences that reflected everything wrong with our collective mindsets. It shows how—for a few bucks and airtime—we are willing to surrender our both our dignity and good sense to become “famous;” that we are willing to do anything to get a piece of the limelight. We are willing to exploit our children as well as ourselves, jeopardize their/our health, and reinforce negative cultural beliefs on the mistaken belief that just because half the nation is willing to pollute it minds by being fixated on such insanity validate that this is “what the people want.” In fact, such pop culture dysfunction is not “what people want;” it’s what television executives force us to watch because they are too cheap to invest money necessary to produce the quality and artistically redeeming programming most of older types grew up with. The more obsessed we are with wanting to become individually famous for no reason that its own sake, the more we reveal how famously self-absorbed and mis-prioritizing we are (See also: "The Great Balloon Hoax And Our Obsession With Fame," and "Adults...Children's Worst Enemy! Conclusion").

Aurora, Oak Creek, Sandy Hook, et al.:
The sad thing is despite the numerous incidents of mass shootings this year, there are people on both sides of the argument who continue to ignore common sense in favor of assuming their customary retreating positions when the issue of gun control comes up. Those on the political left ignore the danger of the new “normal” that some individuals will seek notoriety (there’s that “fame-seeking” angle again) or even infamy as a way deal with whatever demons haunt their souls. Something radical has to be done to protect the law-abiding and innocent among us as Americans, particularly males, embrace the distorted notion that spreading their pain to others in some way creates a sense of balance within their narrow universes. Maybe there needs to be armed officers in the public schools, seeing as how most of these mass shooters are not choosing targets where armed protectors are on duty (police stations, military bases--not counting Fort Hood--, National Rifle Association meetings, etc.). They are ignoring the new reality of a society which has adopted way of dealing with personal problems. Those on the political right want to maintain the near-open availability of semi-automatic weapons which are better served on the battle field than in the homes where citizens already own multiple weapons. Many among them defend their intransigence with regards to the Second Amendment right to bear arms as a way of being able to “defend themselves against a government tyranny.” Needless to say, this is pathetically weak excuse in the face of a government which is not really obligated to allow them any gun possession at all…if in fact such a government were truly out to “get their guns.” Finally, there are those who are not able to factor in that the siphoning away of money and community resources formerly used to confront and treat mental illness as an ingredient in such tragedies. For whatever reason, we don’t want to admit that guns in and of themselves—which have always been available to some degree are not as much of the problem as our shifting values.

President Obama shortly after the Sandy Hook Elementary School shootings

We don’t want to admit that we use unreasonable excuses based on paranoid fears to maintain a obviously crippled status quo with regard to virtual open access to weapons…even weapons that have no place in a civilized society where we have reasonably armed police officers as a first-line of defense. We also don’t want to admit that there is a stigma attached to mental illness which prevents those suffering in silence from seeking redress…and those in the seats of power from providing funding to ensure that those who suffer can get assistance. When paranoia can be justified and weakly explained away by those who are not willing to set aside their petty desires and/or dogmas for the greater good; when we count pennies and cut budgets to fund a growing problem of mental illness; and when we favor rhetoric over actions, we should prepare to gear ourselves up for even more of these sad tragedies (See also: "Sandy Hook, Guns, And Questions," "Gun Control...No! Responsible Gun Control...Yes?" and "How To Stop School Shootings").


Gungnam Style:
South Korean rapper was Psy sure made the ‘rounds on the internet and television circuits…but not for his catchy You Tube breakout video dance craze “Gangnam Style.” At the height of his probable flash-in-the-pan notoriety, it came to light that Psy made some rather off-putting anti-American remarks which he rapped during the height of the Bush Administration’s ill-fated invasion of Iraq. That 2004 performance was widely circulated online once it came to the attention of Westerners, who were still dancing to the You Tube sensation’s video hit.
That performance included lyrics calling for the death of American troops serving in Iraq after two incidents involving South Korean citizens and the American military. Psy’s statements reflected the general anti-American sentiment expressed by many South Koreans at the time, relating to the brutal killing of a South Korean hostage by Iraqi insurgents, and the killing of two Korean schoolgirls who were struck and killed by a U.S. military vehicle.
The lyrics in question went as follows:

“Kill those f--ing Yankees who have been torturing Iraqi captives and those who ordered them to torture," and going on to say, "Kill them all slowly and painfully," as well as "daughters, mothers, daughters-in-law and fathers."

Naturally, the lyrics were inflammatory to those with a sensitive soft spot for love of America. However, we forget in this country that those who our policies adversely affect have hearts and soft spots too. It’s not for us as a country to judge the anger of another people, especially our allies. Other people, groups, and countries, and hurt too, and their anger is just as much justified as our own when our citizens are hurt or killed by others.

South Korean rapper, Psy

So Psy spoke out of anger...who hasn't...or doesn't? We're supposed to be a nation that favors and promotes freedom of both speech and expression. We can also be a nation of extreme hypocrisy.  As long as Psy was entertaining us with his feel-good lyrics and dancing, we had no problem with him.  The minute he says something which steps on the toes of overly sensitive people, he becomes the Anti-Christ! Let him have his minute in the sun...without the narrow judgments of his opinions.
We in this country are quick to make a big deal out of our right to freedom of expression, but don't seem willing or capable of tolerating it in others.  As I look in retrospect at this issue, I can't help but wonder--especially as a blogger--that is speaking one's opinions, thoughts, and observations all it takes to be hated in America (See also: "Here We Go Again - Ozzie Guillen, Free Speech, And American Foreign Policy," "A Nation of Whiners - Part 2," and "A Nation of Whiners - Conclusion")?

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Sandy Hook, Guns, & Questions!

When I see tragedies like that occurring in Connecticut yesterday, it becomes somewhat difficult to defend my thoughts that limiting gun ownership only hurts legal gun owners, and not the criminals…who tend not to follow the laws of gun purchasing anyway (see: "Gun Control...No! Responsible Gun Control...Yes?").  But with 27 people killed by one lone gunman—including 20 children and 7 adults, including the shooter’s own mother—we are left with nothing but questions instead of answers.

Unidentified Sandy Hook Elementary School staff member leads students to safety

What can we do when our resources for mental health are being limited by cuts, and money becomes the primary concern over potential public (or self) safety? How do we balance privacy laws with the public's right to know when dangerous mental illnesses are a factor with unstable individuals?  How do we compel those with mental/emotional issues to seek help when such issues are so stigmatized that individuals who suffer from them—both marginally and extremely—would rather embrace denial than assistance? How can we balance the right of individuals, particularly those with mental and/or emotional illnesses, and the greater good?

What do we do when legitimate gun owners reflexively scream, “My rights..!” in defense of their legal right to own a weapon…no matter how ridiculous some of the gun laws are? How can we maintain the balance of gun owner’s rights to potentially defend themselves, while limiting the number of guns on the streets?

Is it healthy to create a siege mentality within our public school in the name of safety?

How can we craft gun crime laws in such a way as to make any act by gun-toting criminals prohibitive by way of punishment?

As I said a couple of posting ago, sometimes our “rights” get in the way of the greater good (see: "Too Many Rights Make Wrong.").  And maybe as individuals, we should start considering focusing less on our individual wants and likes and more on what’s best for everyone involved.
No matter how “pro-gun” you are, the deaths of 20 young children is just a little hard to defend, either politically, ideologically, or realistically.

Concealed gun laws, state-by-state (click to enlarge)

Maybe there should be a means testing for gun ownership...the weapons and amount of weapons one is allowed to purchase should be in proportion to the threat of one's environment or their actual profession...it would maintain gun ownership, BUT limit the amount of available weapons in the streets possible criminals and nut-cases to acquire. Maybe under such a policy, people living in the violence in gang-infested Chicago would have the means to defend themselves, while the George Zimmerman's of America wouldn't have to overreact to imaginary threats!

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Another Police Beating Caught On Tape (…or, “Your Tax Dollars At Work.”)

Once or twice, I’ve had the unfortunate duty to have to shine a light on police misconduct on Beyond The Political Spectrum’s sister page on You Tube page. But in what seems to be a seasonal occurrence in the realm of journalism, a Las Vegas newspaper is reporting the beating of citizen videographer, Mitchell Crooks (yes, I know…an ironic last name).
According to the Las Vegas Review Journal, Las Vegas police officer Derek Colling is under continual investigation by the Internal Affairs Bureau of the Las Vegas Metropolitan Police Department, after having been found to have violated several department policies. The sustained complain found that on March 20th of this year, Officer Colling used excessive force (among other violations) on the 36-year-old Crooks, who was confronted by Colling after being ordered to stop recording a police investigation of a burglary from across the street in his own driveway.



According to the internal review (and what the video tape seems to indicate), Colling used more physical force in a situation where a confrontation was simply not warranted. Department procedures mandate that findings stemming from the incident go through an arduous process which includes further review by the department’s Internal Affairs Bureau, recommendations for suggested disciplinary actions from Colling supervisors, and hearing from an internal board of review.
Las Vegas police officer Derek Colling during a previous court testimony
The possible penalties include everything from no action—if his actions were found to be questionable but not in violation of department policies—to suspension or termination. Colling is currently on paid suspension and has been since April 1st.
In all fairness, it should be reported that both Colling and Crooks have both been a part of controversy prior to this incident. Colling has been involved in 2 fatal shootings, both having been ruled justified.

In 2006, he and four other officers shot Shawn Jacob Collins after the 43-year-old man pulled a gun at an east valley gas station.

In 2009, Colling shot and killed Tanner Chamberlain, a mentally ill 15-year-old who was holding a knife at his mother's neck and waving it at officers.

For his part, Crooks made headlines in 2002 when he videotaped two Inglewood, Calif., police officers beating a 16-year-old boy. In addition, he has been arrested on drunken driving and petty theft charges, both charges being dated.

I have several problems with this entire incident. First, a paid suspension since April 1st amounts to a paid vacation, the likes I never got, even after my surgery.
Second, what was the officer’s level of training? Being a police officer, a public servant where government, people, and the courts place so much trust with, should require much more than a since-childhood desire to want to be one. Public servants with so much power and so much of the public’s trust should have more rigorous requirements, both professionally and personally. There should be at least an associates degree/2-year college degree requirement, with target focuses on Sociology, Psychology, Criminal Justice, and Civics. In addition, background checks should not be confined to sterile records checks. There should as much a level of scrutiny performed in the background checks of police officer candidates as there is for those wanting to FBI agents or similar occupations; personal interviews with family, friends, and acquaintances would be nice.
Finally, psychological testing is a must! There has to be a psychological weeding out process for police officers to limit the number of control freaks, power trippers, and other questionable types who seems to gravitate to that particular career choice.
Its something of an indefensible double-standard that police officers, with whom we place so much public trust in, have so much in the way of procedures and organizational bulkheads which prevent them from being summarily dismissed for obvious outright abuses of power, while the rest of us must live and work under the specter of “at-will” employment. We can be terminated for no given reason other than our employers feeling like it, justified or not.
Crooks’ misfortune illustrated that we need to be Watching the Watchmen!

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Black Males - Hopelessness & Hope

It’s funny how some of the issues which stand in the way of [the] equality of happiness (or at least reasonable contentment) for all Americans pretty much chronicle themselves. Take for example the laundry list of socioeconomic pathologies which black males in America tend to lead amongst many demographic groups. In many cases African-American males tend to be far and away leading the rates—in the negative sense—in many categories, from high unemployment and school dropout rates to high rates of health-related issues such as hypertension, particular cancers, and diagnoses of various Attention Deficient (and related) Disorders. We’ve all either read the occasional news articles or have seen the special report news segments spotlighting the “plight of the black male.” Indeed, many of us can almost recite the sad statistics by heart. And given the various and, for the most part ineffective bandage-over-hemorrhage approaches toward addressing the plight of the black male in America, and the resulting expectation among many Americans of the black male’s connection with (or is that participation in?) all things pathological, its easy to conclude that this sad reality has become an accepted part of life in contemporary America. In fact, so much has this view become part of our perceptual realities that many, if not most of today’s crop of black musical “entertainers” (for want of a better word) themselves irresponsibly cater to the worst of sociological beliefs and racial stereotypes with their lyrics and their associated videos. If one was a foreign visitor to this country casually observing the culture, the likes of Trey Songz, R. Kelly, and 99% of Southern Rap-dominated music would indicate that African-American males are nothing more than a group of pants-sagging, sex-obsessed partying potheads with ingrained criminal tendencies, and have no aspirations beyond being “thugs,” “players,” and/or “G’s” (that’s “Gangstas” for the un-hip among you). As a further illustration of how much society has adapted to this particular socioeconomic pathology of being, I point to a recent article which was e-mailed to me. In a recent edition of the online liberal news magazine, the LA Progressive dated last from month, an article appeared with a most ominous declaration in its title; “More Black Men Now In Prison System Than Were Enslaved In 1850.” In the March 27th edition of the weekly, Ohio State University law professor and author of the best-seller, The New Jim Crow: Mass Incarceration In The Age of Colorblindness Michelle Alexander made that numbers-backed pronouncement, which is actually a slight bit of mathematical common sense given the natural rate of population increase among the African-American population (http://www.laprogressive.com/law-and-the-justice-system/black-men-prison-system/ [Part 1] http://www.laprogressive.com/law-and-the-justice-system/boiling-hot-mad/ [Part 2]).

The somewhat convoluted explanation of a prison-industrial complex perpetuating this unprecedented black male incarceration rate notwithstanding, Alexander chronicles the story of her eventual “awakening” to this “phenomenal prison growth...as it relates to black” inmates to the time she spent as a civil rights attorney and as active legal counsel for the American Civil Liberties Union, and how “she was blind to the magnitude of this problem.” In the article, the legal scholar implies that the 35.4% of black males being held in custody are there due to the farcical policy known as the War on Drugs “waged almost exclusively in poor communities of color,” despite studies showing that “whites use and sell illegal drugs at rates equal to or above blacks.” Alexander conluded that

As a consequence, a great many black men are disenfranchised…prevented because of their felony convictions from voting and from living in public housing, discriminated in hiring, excluded from juries, and denied education opportunities.

This is the current state being for many African-American males which America has come to perceive as an inevitable reality—the perception of a hopelessly burdensome group of individuals. The actual reality is that in many locales across the country, there are many unsung instances where black males are attempting to shatter this negative imagery of themselves. Two weeks ago in Harlem (yes, that Harlem), the Harlem Millennium Dance Company hosted a local dance at the Alhambra Ballroom. But this was not an ordinary dance of the garden variety fare. There was no bumping and grinding—no simulated sexual gyrations or pelvic thrusts—to profanity-laden rap music. There were no alcohol-spiked punchbowls filled with beverages usually associated with an over 21 crowd passing as simple libations. And absent was a rambunctious crowd of curfew-bending/breaking teenagers expressing their insecurities, trying to fit in, even at the expense of violating whatever household rules their parents set forth for them to follow. Instead, more than 40 black fathers and their daughters danced the night way, dressed in tuxedoes and evening gowns to classics like The Temptations’ “My Girl” and Luther Vandross’ “Dance With My Father.”
The event, which started as a simple fund-raiser with modest expectations, eventually grew into a newsworthy affair of some more than 40 black fathers and their daughters. Both organizers and participants had hopes that the event would deliver “a message that men, especially in the black community are playing a role in the lives of their daughters” and by extension, of their children. This was an observation which was bared-out in the varying ages of the participating daughters, ranging from 3-years to older teenagers. What was most inspiring about the dance was, as voiced by the organizers and participants, that it was an example of how little notice we take of things and events which could change our overall negative perceptions of the black male. Paradoxically, the fact that such an event was even newsworthy speaks volumes as to how entrenched our negative perceptions of African-American men have become. But it also showcases the hope that black men are willing to break—or at least weaken—the bonds of negative imagery, and change the way which society perceives them.

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Hope -- An Unreported Human Interest Story

Whenever I think about the state of the American people as I observe my surroundings and absorb daily media reports, I am reminded of the Old Testament story of God telling the prophet Jeremiah that He would hold back His wrath if Jeremiah could find “even one righteous person” in the ancient city of Jerusalem. Between my own personal experiences in dealing with downright dishonest, unscrupulous individuals and what I see in America, I can’t help but think of the myriad of issues and policies that affect Americans negatively. And when I think about the seemingly endless number of individuals, policymakers and organizations—both in the governmental and private sectors—who aren’t able (or willing) to think beyond the walls ideology in order to work toward substantive (and positive) change, I wonder could I myself find one good (or even worthy) person in America to give me pause to believe that there is simply no hope for America. Then, over the last 2 weeks, a couple of news items were brought to my attention which made me believe that there is hope for the people of America to take their individual (and collective) destinies into their own hands and effect positive change for the nation. The first one was more of a human interest story which reminded me how for some, the human spirit can rise above circumstances in order radiate an unlimited capacity for positive thinking…and even a capacity to thrive despite those circumstances. The focus is on Blair Griffith, the current Ms. Colorado who through a series of unfortunate circumstances found both herself and her mother evicted from their home last November—a month after winning the coveted crown—and have been homeless since (and still are as of this writing). To make matter worse for the reigning state beauty champion, the Saks Fifth Avenue store where she works is closing this month. During one recent interview, the young woman joked, saying how "It seems to happen once a month. Something new is being thrown at me." That type of gallows humor as it were seems to be part and parcel of this remarkable young lady’s remarkable optimism. Despite her current trials, she still finds the time to spend her days making appearances at schools and children’s hospitals, where she openly talks about being homeless to the younger audiences. She plans to enter the Miss USA Pageant in June of this year, where she is hoping to parlay her plight into a crusade to bring a face to the issue of the homelessness in America. The second story involves how an act of kindness can overcome both long-held symbols of hatred and acts of responsive brutality. Last week, and African-American reporter found himself in the middle of a story, partially of his own making. Shomari Stone, a news reporter for a Seattle-based television station was in a local park filming a report when he and his cameraman noticed a fight breaking out several feet away from their location. Ignoring his training to be objective to events, he rushed in to break up the fight between an imposing black male dressed in a hat and coat, who was beating away on an equally imposing white man with a shaved head and covered in tattoos. “I didn't want to jump in, but "when you see [the] suspect just pounding the victim while he's laying on the concrete, instinct just snapped in" Stone said of his decision. As Stone struggled to separate the two combatants, he was aided by one of the several bystanders who stood watching the events unfold. After the fight was broken up and police were called, it was discovered that the tattoos the white male was covered with were Nazi-related, and that he seemed to be a racist skinhead. Despite Stone’s skin color, the man thanked Stone, who it was reported responded by telling the victim, "Remember to judge a man by his character, not the color of his skin."
Both of these examples display the idea that the human capacity for hope and compassion for our fellow man is well within our individual as well as collective grasps. And that we could, if we are willing to exercise the will, work together and make practical and substantive policies which could benefit all Americans—and not just a selective group—if we are able to overcome the imagined barriers, namely prejudicial personal beliefs, which often get in the way of doing what’s needed and what’s right. (http://clutchmagonline.com/newsgossipinfo/black-reporter-saves-white-supremacist-what-would-you-do/ or http://articles.nydailynews.com/2011-03-02/news/28666806_1_white-supremacist-white-supremacist-victim)

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