Religion…Enough With This S***! (…or, “You People Taking This Way Too Seriously!”), Conclusion

Religion is one of those things which is something of an mystery to me. Logically, I understand that it is (supposedly) a path toward spiritual enlightenment for those whose souls cry out for some level of harmonious existence within the chaos of a world full of upheaval of every stripe. However, as I try to grasp the way it is practiced, I tend to see a manner of thinking among its adherents which makes me question its usefulness in the Grand Scheme. No doubt, many individuals like myself who question the disconnect between what supposedly religious individuals say and do see a gulf between the preaching and practice of proclaimed faith that at times seems to span infinity.
Last month, Muslims in Afghanistan—including Afghani military personnel—who took offense to the accidental burning of copies of the Koran, took their vengeance out on six U.S. servicemen (the same servicemen who helped to liberate their country from the oppressively “religious” Taliban régime) by gunning them down, while at the same time illustrating their frustration with the American presence in the country.
Recent news items have spotlighted the African-based ethnic insurgency calling itself “The Lord’s Resistance Army,” which has been engaged in human rights abuses that includes the forced conscription of male children, and the forced prostitution of female women and children since the late 1980s. Led by a self-proclaimed “spokesperson for God” Joseph Kony, the movement claims among its aims, to be working towards the establishment of a theocratic state in Uganda (although recent news reports fail to disclose that the LRA was mostly driven out of Uganda. And like many spiritually “enlightened” and “holy” movements before it, uses the most reprehensible tactics in its effort to impose its view of the world on others…the least of which include kidnapping, rape, murder, and object-lesson mutilations.
And in America, so-called “Christians” have impugned the religious convictions of President Obama to levels which transcend simple disrespect, including by those seeking to replace him as Commander-in-Chief in the upcoming November 2012 elections.
A few years ago, the president was forced to quickly distance himself from controversial words (as well as membership in the church) of his former pastor, Jeremiah Wright of Chicago, whose fiery videotaped sermons condemning America for its historical mistreatment of African-Americans led to further demonization of the president.
When it’s all said and done, like many things in American politics (and indeed, in the personal lives of many individuals), religion is a tool…a means to an end, to be used as any other. And in the hands of adept politicians and manipulators, it has become every bit as effective a weapon as mudslinging, character assassination, and labeling those to they are opposed to.
Take the current Republican primary for example. Last month, Republican presidential primary candidate Rick Santorum attacked President Obama’s worldview, stating that the president had a “phone theology,” and not a theology “based on the Bible. The ethnocentric nature of Santorum’s remarks notwithstanding, the freedom of religion right of the First Amendment in no way either promotes, nor compels the president or any American to choose one religious belief over another. But when rightfully challenged on this point, individuals like Santorum and his Evangelical brethren most often will reflect the argument back on individuals by implying a level of religious persecution against those who support and share his beliefs.
The fact of the matter is that the secular state is not anti-religious (although the same cannot be said for secular culture). The separation of church and state was designed to protect religious liberties, not promote them. However, religious zealots like Santorum tend to purposefully distort this reality, equating the absence of (any) religious influence in public policy and the effort to maintain the separation of church and state with an active effort to suppress religious liberties. It’s a disingenuous tactic at best, and it simply plays to the ignorance of those who rely on sound bites and talking heads to shape their thinking, as well as caters to those who perceptions and understanding may be similarly distorted and seeking validation of their beliefs.
Former Pennsylvania Senator and Republican presidential primary candidate Rick Santorum,

Religions and their respective doctrinal precepts among their believers—along with human emotions—have done enough to create social and political divisions all over the world since the introduction of monotheism. And sadly, most adherents do not even stop to think about their beliefs and why they embrace them. In most cases, they are merely choosing to believe what they learned from their parent, and their parents before them, and so on. And even in the rare instances where individuals are able to separate themselves from the socialization (or is it “indoctrination”) into their belief systems, they still tend to ignore the purpose of following a particular spiritual path in the first place—to enlighten their souls and to create a level of respect and co-existence with their fellow human beings. In theory, religion is supposed to make believers better individuals. But human ambitions being what they are, have spurred believers to take what are supposed to be spiritual precepts—guideposts for creating better lives and better living—and turn them into yet another means of obtaining what they want. There seems to be just as many confused, duplicitous, and troubled individuals who function under the auspices of “believers” as they appear to be among their “secular” counterparts.
And when these dynamics are thrown into the arena of politics, you get what we have today—a society fragmented along so many ideological lines where arguments and counter-arguments seems to be the goal of governing, not the creation of substantive policies that make lives better. Religion in politics has been used to justify everything from war, support of the death penalty, and abortion clinic bombings, to racism, gay marriage, and rejecting universally affordable health care. And we are the adults.And we are supposedly the adults...
Imagine if the 1962 decision to ban prayer and religious worship in our public schools had not been enacted; our children and their schools would be every bit as socially fractured as our society and our political arenas (in retrospect, great idea).
I suppose that when it comes to religion, who needs "clear thinking" when people have their faith?

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Religion…Enough With This S***! (…or, “You People Taking This Way Too Seriously!”), Part 1

"With or without religion, good people can behave well and bad people can do evil; but for good people to do evil — that takes religion."
--Steven Weinberg

As an agnostic, I have to admit that I have no way of putting myself in the cultural shoes or the socialized mindsets of individuals so obsessed with, and so fanatically devoted to their religious beliefs that they often engage in behavior which—contradictorily—turns the very precepts of their beliefs on their heads. The only way that my mind can even try to grasp how people can have such myopic fidelity to their beliefs is by likening it to the unshakable certainty a small child has for believing that the Boogey Man awaits them in the room at the end of the dark hallway in which they are expected to enter…and that they are better off basking in the “safety” of what they can see. Perhaps a similarly skeptical reader can wax a more eloquent analogy on the level of understanding it takes for how and why people are able to place so much faith in the unseen, unknowable, and the unverifiable that they willingly surrender their ability to reason beyond their fears or feelings.
And although over the centuries, wiser, more intelligent individuals than myself have sought many times before to attempt to interjection some sanity into the thinking of such Godly individuals, events in recent months have compelled me—at the risk of further isolating regular readers—to write about how individuals have co-opted the already questionable concept of religion…to the detriment of informed thinking and society in general.
The current upheaval in Afghanistan provides an excellent example of how much blind adherence to religious dogma impairs judgment, reveals both intolerance and hypocrisy, and promotes social disharmony.
The recent protests and violence among Afghanis as a result of the accidental burning of Korans—the holy book of the Muslim faith—by low-ranking U.S. Army officials has been ranging for the past two weeks. As of this writing, some six U.S. service personnel have been killed by those protesting the burning of the venerated texts. And despite an apology by President Obama to both the government and the people of Afghanistan, the violent outcry continues, with protesters rejecting the apology and even burning effigies of the president.

Protesters in Afghanistan burning an effigy of President Obama, following the president's apology to the Afghani people over the U.S. military's accidental burning of confiscated Korans.

Taken from detained suspected militants, the holy books were seized by military officials because it was believed that the militants were using them to send messages among each other. The Korans were then accidentally disposed of in a manner offensive to Muslims—by burning them.
Despite the various cultural disconnects and misunderstandings surrounding the issue, the dynamics of the mistake are somewhat understandable…at least to those who are capable of thinking beyond blind devotion and an almost psychotic—if not oftentimes hypocritical—respect for a particular religious belief. Americans for the most part are not very privy to the understanding of cultures beyond our own. And sadly, this lack of understanding carries over to many within the various American military branches.
Additionally, many Americans—especially those in the military—cannot understand that many cultures see Americans as incapable of error, in a manner of speaking. Considering that no other country exports many aspects of its culture to the point where we are emulated the world over, that we are the only country to ever have put a man on the moon, have conquered many diseases which still plague countries like Afghanistan, and that we possess the mightiest military on the planet, Afghanis can—if erroneously—reasonably conclude that any country with such know-how is capable of such behavior only as a matter of intent.
But this is not to say that the Muslim people of Afghanistan are without fault. They are killing U.S. servicemen—the same soldiers who helped liberate their country from the brutally oppressive theocratic Taliban regime—because like Evangelical Christians in this country, Muslims in the Arab World worship their particular interpretation of God (and all things spiritually-related) with hair-trigger sensitivity to perceived “affronts.” So much so that many adherents forget that they owe American soldiers who sacrificed life and (in many cases) limb to give them a shot at a life outside of theocratic oppression.
And like their Christian counterparts here in America, Muslims in Afghanistan seem to embrace a level of thinking which, instead of promoting understanding, tolerance, charity, and forgiveness, seems to promote selective kind of each.
The problem I’ve observed with such single-minded adherence to these beliefs is that adherents often start to actually believe themselves as correctly representing their faiths, instead of the distortions of reality they tend to become. More so, these individuals tend to engage in questionable actions that are more often the manifestations of secular considerations rather than benevolently following spiritual precepts. Such individuals often act mostly out of anger (for not being “respected,”), fear (of being overwhelmed and/or feeling powerlessness in a world of more powerful and influential people exist), pride (in many cases, wounded by some slight), or because they presume to be following the “word/will of God. These motivations tend to reinforce a notion of self-righteousness which blinds adherents to the notion of questioning their own actions, or of seeing some contradictions in their actions. This religious soap boxing is how Muslims are able to convince themselves that those who do not share their personal convictions are “infidels” to support self-serving jihad against them.
We see this same dynamic often in America, where politically active left-leaning Progressives and Evangelical conservative Christians are often convinced of the righteousness of their various causes based on their personal religious convictions (or rather, their interpretations of such). It’s how those with politically right-leaning politics can accuse those on the left of being “Godless liberals,” while leftists can point out conservative “aspirations” of turning America into a theocracy (which admittedly at times seems that way). This is why those on either side of hot-button political issues like gay marriage can claim either that “God is gay,” or “God hates fags,” depending on one’s secular ideological—not spiritual—bent.
In America, religious beliefs tend to be more of a secondary consideration with regards to public and/or social policy. They may provide a driving impetus for these policies, but make no mistake…political power, aspirations, and one-upmanship is the primary consideration.
Just by observing the current Republican primary process, we can see how invoking the idea of divine intervention among the various candidates—both past and present—is meant to sway those who would vote for them in the name of political aspirations. Former Republican primary candidates Rick Perry, Michelle Bachmann, and Herman Cain all have said that “God wants/called me to run for president” (apparently, “God” wanted these individuals to just run for the highest office in the land, but not to actually assume the post).


Political commentator LZ Granderson talks about candidates "called to run by God" recently in CNN.

Simply as a matter of common sense, God cannot be on everyone’s side when it comes to beliefs, motivations, and/or actions. And as a matter of experience with human beings, invoking religious backing and/or the idea of God in matters of personal desire is usually done as a justification for actions which adversely affects others.

To be concluded...

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